"Everything is as it should be."

                                                                                  - Benjamin Purcell Morris

 

 

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Don't Look Up: A Review

****THIS IS A SPOILER FREE REVIEW!! THIS REVIEW CONTAINS ZERO SPOILERS!!****

My Rating: 2 out of 5 stars

My Recommendation: SKIP IT. An ultimately instantly forgettable cinematic venture that tries to satirize our already-absurd reality in vain. The allegorical climate change comedy wastes its star-studded lineup’s brilliant performance in a flaccid and unfocused attempt at comedy.

The new Netflix movie, Don’t Look Up, an apocalyptic black comedy that uses the narrative of a huge meteor heading towards earth as an allegory for climate change, seemingly has a lot going for it.

For instance, the movie, which premiered on the streaming service on December 24th, boasts an impressive cast, as Leonardo DiCaprio and Jennifer Lawrence star with Cate Blanchett, Meryl Streep, Jonah Hill, Mark Rylance and Timothee Chalamet in supporting roles.

In addition, the movie is written and directed by Adam McKay, who has shown himself, most notably with his stellar film The Big Short, to be a clever and ambitious filmmaker.

Despite bursting at the seams with comedic potential and its bevy of formidable assets, the laughs of Don’t Look Up unfortunately never blossom, but instead die on the vine. Unfortunately, the comedy and the film just don’t work.

The film opens with Kate Dibiasky (Jennifer Lawrence), a PhD candidate at Michigan State, discovering a mammoth comet as she does research at an observatory.

Her professor, Dr. Mindy (Leonardo DiCaprio), does the calculations and realizes that the comet is heading toward earth and will arrive and destroy all life on the planet, in roughly six months.

From there, Dr. Mindy and Dibiasky try and warn humanity but constantly run up against the worst of mankind, from the vapid, vacuous and venal President Orlean (Meryl Streep) to the sociopathic tech guru Peter Ishwell (Mark Rylance) and everyone in between, trying to thwart them and subvert the truth.

Part of the problem with Don’t Look Up is that it intends to be an ambitious satirical social commentary about media, big tech, social media, celebrity culture and our politics, but how do you successfully satirize things that are already so absurd as to be parodies of themselves?

For example, The New York Times, which the film briefly pokes fun at, wrote an article titled “A Comedy Nails the Media Apocalypse” about Don’t Look Up and the media’s alleged inability to focus on climate change because it keeps getting distracted by superfluous side stories.

In the article, as the writer, Ben Smith, opines about two empty-headed tv hosts in the film who can’t stay on topic even when that topic is the potential end of humanity, he himself gets distracted by a superfluous side story and ends up writing an aside where he chastises director McKay for having the film’s female tv host (a Mika Brzezinski type played by Cate Blanchett) sleep with DiCaprio’s Dr. Mindy character.

Smith writes, “I did ask Mr. McKay if we could have a moratorium on fictional female journalists sleeping with their subjects, even if they’re Mr. DiCaprio in the guise of a nerdy scientist.”

Mr. Smith is oblivious to his inane ridiculousness and only succeeds in raising the question in regard to this movie and the media, namely, how can you satirize something that is so absurd and obscene as to be beyond satire?

There are some bright spots in the film. The first of which is that both Leonardo DiCaprio and Jennifer Lawrence give solid performances. DiCaprio, who plays a somewhat Dr. Fauci-esque scientist the media and public falls madly in love with, is particularly good in moments.

Lawrence is terrific as well, as movie star charisma, as well as her dry delivery and impeccable timing, show themselves at times to great effect.

The supporting cast, most notably Mark Rylance as the creepy tech guru and Jonah Hill as the chief of staff and son to the president, give delicious performances. As do Cate Blanchett as the aforementioned horny tv host and Meryl Streep as the shameless, Trumpian president.

But despite such a bevy of top-notch performances, the comedy of Don’t Look Up just never coalesces enough to make it a compelling cinematic venture.

The main culprit in the failure of the film is writer/director McKay.

McKay is trying to make Don’t Look Up be to climate change what Stanley Kurbick’s Dr. Strangelove was to the cold war.

The problem, of course, is that for as interesting as McKay can be as a filmmaker, he is no Stanley Kubrick. Not even close.

Kubrick’s Dr. Strangelove works because he never preaches or panders or allows his film to become a pure partisan political polemic. In contrast, McKay is unable to restrain his more-base impulses and simply cannot resist needlessly preaching and pandering. The result is an often-times partisan political polemic that comes across more as self-righteous, pretentious and smug than comedically insightful or enlightening. 

The ironic thing is that McKay’s film is commenting on the short-attention span and scatterbrained nature of our current culture, but it fails as a film because it is scatterbrained and lacks the unflinching focus of Kubrick’s Dr. Strangelove. Ultimately, Don’t Look Up tries to say too much about too many things and ends up saying nothing of any substance about anything.

Like so many films this year, Don’t Look Up isn’t a great movie, or a funny movie or even an interesting movie, it is just a movie you sit through and when it’s over you move on and never once think about it again. Which is a shame, because it could have been, and should have been, so much better.

 A version of this article was originally published at RT.

©2021

Being the Ricardos: A Review

****THIS IS A SPOILER FREE REVIEW!! THIS REVIEW CONTAINS ZERO SPOILERS!!****

My Rating: 1.5 out of 5 stars.

My Recommendation: SKIP IT. This is a sub-mediocre, made-for-tv type of movie that is at times, insufferable.

Being the Ricardos, the Aaron Sorkin written and directed bio-pic that attempts to tell the tale of a very tumultuous week in the life of iconic comedienne Lucille Ball and her husband Desi Arnaz Jr., has been making headlines for all the wrong reasons.

The film itself, which made its streaming premiere on Amazon on Tuesday December 21st, is a rather pedestrian affair that suffers from an unsound narrative structure, tonal inconsistencies and a painfully poor script.

Sorkin’s writing style, which can best be describes as ‘walking, talking and exposition’, is an acquired taste, one which I have yet to acquire. I find his dialogue to be insufferable and his storytelling ability flaccid.

Making matters worse is that Sorkin’s quirky writing desperately needs a master craftsman director to make it work, like David Fincher on The Social Network, but Sorkin is a hack behind the camera and thus Being the Ricardos falls flat on its phony face.

The movie feels like a very special episode of a bad sitcom about a good sitcom. Adding to the lack of genuine drama is the fact that every sentient being with half a brain in their heads with a minimal relationship to the history of television knows exactly how the story ends. All of the drama is therefore devoid of any power.

But the reason Being the Ricardos is making headlines is not because it’s a mindless and middling affair. No, the film is getting attention because it’s mired in the most manufactured of controversies.  

Apparently the film committed the most unforgivable of sins by casting Oscar winning actor Javier Bardem as Arnaz opposite Oscar winning actress Nicole Kidman as Lucy. Why is Bardem playing Desi Arnaz a problem? Well, Bardem is a Spaniard and Arnaz a Cuban, which somehow violates some sacred woke law of diversity, inclusion and representation. To quote Colonel Kurtz from Apocalypse Now, “The Horror. The Horror.”

One know-nothing guardian of the grievance culture complained that Bardem was, like his Spanish ancestors, being a “colonizer” by playing the Cuban Arnaz.

“They (the Spanish) came in and erased who we (Latinos) were, and I can’t help but feel the same way when Bardem gets roles meant to share the Latinx experience.”

That bit of hysterical hyperbole overlooks the fact that many Hispanic and Latino families proudly identify not just with their national origins but with their distant Spanish roots out of class-consciousness, and that Desi’s wealthy, upper-class Cuban family most likely did too.

Director Sorkin tried to defend his casting of Bardem, saying, “it’s heartbreaking and a little chilling to see members of the artistic community resegregating ourselves.”

Considering Sorkin’s long-time, mealy-mouthed complicity with Hollywood’s diversity-obsessed woke warriors more interested in ‘representation’ than in artistry or quality, that statement is the equivalent of someone who made it rain outside complaining about the weather.

Another amusing thing about this contrived controversy is that no one is making a stink about Nicole Kidman, an Aussie non-comedienne, playing the most iconic American comedienne of all time, Lucille Ball. OK, Kidman may have technically been born in Hawaii, but to Australian parents only there on student visas. I’ve heard her ‘g’day mate’ accent and I bet she likes cricket, wombats, and ‘Men at Work’ too. She’s not a real American.

No one ever cares when British or Australian actors play Americans, and do so with their tone deaf, nasally attempts at an American accent. For instance, why isn’t there an uproar over Brit Tom Holland playing all-American hero Spider-Man, whose friendly neighborhood is Queens, New York? Are there no actors from Queens available?

These woke fools bitching about Bardem’s Spanish ancestry also rarely care when British actors of color, like Daniel Kaluuya, play African-Americans, like he did in Get Out and Judas and the Black Messiah.

The truth is, American actors of all colors and ethnicities miss out when British, Irish, Canadian and Australian actors play American roles. This injustice must be stopped!

Obviously, I’m joking. When casting, focusing on the specificity of an actor’s national background rather than their talent and skill is irrational and imbecilic and runs completely counter to the art and craft of acting.

As the ever-eloquent Bardem astutely pointed out in a Hollywood Reporter article,

“I’m an actor, and that’s what I do for a living: try to be people that I’m not. What do we do with Marlon Brando playing Vito Corleone? What do we do with Margaret Thatcher played by Meryl Streep? Daniel Day-Lewis playing Lincoln?...if we want to open that can of worms, let’s open it for everyone…we should all start not allowing anybody to play Hamlet unless they were born in Denmark.”

Bardem is a great actor, as evidenced by his Best Actor Oscar nominated performance as, ironically enough, gay Cuban writer Reinaldo Arenas in the Julian Schnabel’s As Night Falls (2000).

His being attacked for his improper ethnic or national background is, unfortunately, something that is becoming common place in Hollywood when it comes to casting Latino roles.

For example, In the Heights shamelessly marketed itself as a celebration of diversity as its Asian director (John Chu), Latino writer (Lin Manuel-Miranda) and mostly Latino cast told the story of a Latino neighborhood in New York City. But the movie came under fire from the woke brigade for its lack of “Afro-Latinx” representation.

Steven Spielberg’s West Side Story was sold as the righting of a historical wrong as, unlike the 1961 original movie, it cast only Latinos in Latino roles. Some still complained though that the lead role, Maria, was played by a woman of Columbian descent instead of a Puerto Rican.

The funny thing about this Being the Ricardos casting controversy is that Javier Bardem and Nicole Kidman, despite not being Cuban or American respectively, and despite the vacuous script and dreadful direction guiding them, are the two best things in this awful movie.

Thankfully, neither actor tries to do an impersonation of their famous character. Instead they attempt to create actual human beings and not caricatures. Unfortunately, Sorkin’s script does not support them in this endeavor, but Kidman and Bardem should at least be recognized for their honest attempt, no matter how far they fall short.

The lessons that needs to be learned from Being the Ricardos and the surrounding casting contrvoersy are that, one - Aaron Sorkin is a truly terrible director. And two, within reason, we just need to let actors actually, you know, act…and we should leave the social justice preening for the college campus and the New York Times. Hollywood, its movies, its audiences, and the art of acting, would be much better served if we did.

 A version of this article was originally published at RT.

©2021

Spider-Man: No Way Home - A Review

****THIS REVIEW CONTAINS ZERO SPOILERS!! THIS IS AN ENTIRELY SPOILER FREE REVIEW!!****

My Rating: 2.75 out of 5 stars

My Popcorn Rating: 4.75 out of 5 stars

My Recommendation: SEE IT. A nearly perfect piece of pop entertainment that gives fans all they could ever want.

In preparation for seeing the highly-anticipated Spider-Man: No Way Home, which stars Tom Holland and premiered in theatres Friday December 17, I re-watched Holland’s two previous Spider-Man movies, Spider-Man: Homecoming (2017) and Spider-Man: Far From Home (2019).

Upon re-watching those movies, I found them to be even worse than I vaguely remembered. Far From Home in particular is just abysmal. I share that thought only to give context for my thoughts on No Way Home.

When watching a Marvel movie, one must temper their expectations. You know going in that you’re not going to see cinema on the level of Citizen Kane but rather an attempt at mainstream entertainment designed to maximize profit above all else.

The question then becomes not is Spider-Man: No Way Home a great piece of cinema, but whether it’s a good piece of popular movie making.

Having witnessed the movie the verdict is clear, Spider-Man No Way Home is not Citizen Kane, but it sure as hell is a phenomenal, nearly perfect, piece of pop entertainment.

I believe the best way to see this movie, and I definitely think you should see it, is to go into it knowing as little about it as possible, so I’ll refrain from writing about the plot or even the cast. Instead, I’ll try to describe why the movie works so well without ruining it, or even tainting it, for anyone who hasn’t seen it.  (I will write a more in-depth, spoiler-filled analysis of the movie in the near future after more people have seen it.)

Let’s start at the beginning of this current run of Marvel movies.

Since Marvel’s twenty-three movie Infinity Saga, which began with Iron Man in 2008 and concluded with Avengers: Endgame in 2019 (Marvel claims it ended with Spider-Man: Far From Home but that is nonsense), came to a close, the Marvel movie behemoth has been creatively and financially floundering.

Part of the reason for that is the post-Endgame Marvel movies have often been more interested in preaching from the woke gospel than in entertaining their audience.

For example, Black Widow was little more than a middling movie designed to be a stiletto to the groin of the patriarchy.

Eternals, which boasted both a gay and a disabled superhero, was a miserable misfire of a movie dedicated to “diversity” and “inclusion” over coherence and entertainment value.

Shang-Chi was half of a good movie, but it too was riddled with a limp girl power narrative and empty woke sloganeering.

Disney, which owns Marvel, has obviously gone all in on the woke stuff, and that is reflected in the majority of their films and tv shows.

It’s important to note that while Marvel is owned by Disney, and Spider-Man is a Marvel character, he is not entirely owned by Disney. Sony actually owns the film rights to Spider-Man.

In 2015, Sony came to an agreement with Disney that allowed Spider-Man to be a part of the Marvel Cinematic Universe, and both studios have benefited from the arrangement. But the deal is clear, Sony finances, distributes and has final creative control on all the solo Spider-Man movies.

As explained earlier, the Sony produced Tom Holland Spider-Man movies haven’t been particularly good, but unlike the Marvel/Disney movies, they thankfully haven’t been aggressively woke either.

Which brings us to Spider-Man: No Way Home, which is entirely dedicated to fan service and obviously only cares about giving audiences what they want, as opposed to doing what Disney does which is giving audiences what Disney wants them to want.

Spider-Man: No Way Home is devoid of woke preaching or virtue signaling, and aside from a well-executed running joke that makes fun of Alex Jones and Infowars, there’s no cultural politics in the movie at all.

Instead, Sony delivers a deliriously fun movie that hits all the beats and delivers all the goods. No Way Home is so chock full of goodies for fans it’s nearly bursting at the seams and so gloriously deferential to fan’s desires one wonders how Sony or Marvel can ever follow it up.

Part of how the movie succeeds is that while being deliciously fun and funny it also takes itself and its subject matter seriously. For instance, the film is really about consequences and the permanence of consequences, so every action Peter Parker takes in the film has consequences that desperately matter.

The movie doesn’t try to have it both ways, it doesn’t short shrift its story or undercut its power by softening the edges, it commits to its reality and narrative and sticks with it through thick and thin.

The result is easily the best Spider-Man of the Tom Holland era, and also easily the best Marvel movie post-Endgame. Where it lands on the list of all-time Spider-Man movies and all-time Marvel movies will vary wildly from person to person, but I think it’s safe to say it’s at the very least in the conversation for the top spot in both categories.

No Way Home is set to make anywhere from $150 million to $240 million at the domestic box office on its opening weekend (potentially nearing $400 million worldwide). From my anecdotal observations I think the higher end of that projection is very likely. That is an astonishing amount of money for any movie to make, but when factoring in the pandemic and some people’s reluctance to go to a movie theatre, it’s all the more astounding.

As Uncle Ben once told Peter Parker, “With great power comes great responsibility.” It’s good to see Sony profiting by using its great power responsibly by giving fans what they want with the terrific Spider-Man: No Way Home. Disney/Marvel would be very wise to learn the same lesson.

 A version of this article was originally published at RT.

©2021

West Side Story: A Review

****THIS FILM CONTAINS MILD SPOILERS!! THIS IS TECHNICALLY NOT A SPOILER FREE REVIEW!! YOU’VE BEEN WARNED!! ****

My Rating: 2.5 out of 5 stars

 My Recommendation: SEE IT/SKIP IT. The music is great (it’s West Side Story for goodness sakes!). The movie is not. If you’re a musical theatre nerd, then see it in the theatre. But if you’re ambivalent on musicals or are just a straight-up cinephile, you can skip it and wait to see it on streaming when it comes available.

 When I heard that Steven Spielberg was remaking the 1961 classic film musical West Side Story, I wondered why the most powerful director on earth would do such a trite thing.

Spielberg can make any movie he wants, so why, when no one was clamoring for a re-make, would he re-make a movie classic that is not in need of a re-make?

Having seen the movie, I still have no answer to that question, except maybe that Spielberg was looking for a film where he could most clearly signal his virtue in the hopes of getting an Oscar.

In 1961, West Side Story, directed by Robert Wise and famed choreographer Jerome Robbins, featuring music by Leonard Bernstein and lyrics by Steven Sondheim, and starring the luminous Natalie Wood and the glorious Rita Moreno, captured America’s imagination as well as an astounding ten Academy Awards.

West Side Story, of course, tells the Romeo and Juliet tale of star-crossed lovers, Tony and Maria, who are caught between rival gangs of working class whites, the Jets, and Puerto Rican immigrants, the Sharks.

The 1961 film is great for its time, but it’s been labelled “problematic” by the modern politburo of political correctness due to its alleged stereotypical presentation of Puerto Ricans, including using make-up to darken the skin of actors, as well as committing the mortal sin of casting non-Latina Natalie Wood in the lead role of Maria, a Puerto Rican girl.

Spielberg’s remake keeps the story and setting the same, but in order to get maximum virtue signaling value he imposes a sort of meta update by projecting the woke politics of our current age onto the production as a way to ‘right the wrongs of cinema history’ or something.

For example, Spielberg boldly declared “the first thing I said was every single Shark, boy and girl, needs to come from the Latinx communities. And without fail.”  How courageous…and to use the term “Latinx”…bravo!

To prove his progressive bona fides, Spielberg also has numerous critical scenes in the film where only Spanish is spoken, but refuses to ever use subtitles in order to “not give English the power”. Again…these aren’t just throwaway scenes, they’re critical and if you don’t speak Spanish you have no clue what’s happening. This tactic dramatically undermines the film and ends up leaving Spanish-only speaking viewers confused half the time and English-only speaking viewers confused the other half.

Another piece of pathetic pandering is that Spielberg and screenwriter Tony Kushner have turned the character Anybodys, which in the original was a tomboy on the fringe of the story, into a more featured character that is transgender. They even added scenes to beef up the trans aspects of Anybodys, including one where they/them beats up not only a group of Jets but also cops. Apparently in Spielberg’s 1950’s New York, trans people have super powers. And without giving anything away, I have to say, the final line of dialogue spoken to Anybodys in the movie is the absolute cringiest thing you’ll ever see….just atrociously awful in the most Spielbergian way.

The marketing campaign for West Side Story is astounding as everyday there’s a cavalcade of articles promoting how politically correct the production was, and how important and noble its representation, diversity and inclusion.

I saw a similar level of hype and woke self-congratulations earlier this year with the movie In the Heights, the musical film based on the Tony award musical by establishment darling Lin-Manuel Miranda, the creator and star of middlebrow juggernaut Hamilton.

In the Heights had a massive advertising blitz touting the movie’s diversity and ethnic storyline, and critics gushed over how important it was for diversity in film.

But then the narrative quickly turned as some wokesters complained that the cast of In the Heights didn’t have enough dark-skinned Latinos. So, the film that was supposed to be super woke ended up being derailed by wokeness. How poetic.

As a result of the controversy (and also because, despite critics adoration, it wasn’t any good), In the Heights bombed at the box office and faded into obscurity.

Spielberg’s pre-release pre-emptive defense will probably work, but that doesn’t mean there aren’t some cracks already showing.

For instance, I saw an article titled, “Why can’t West Side Story just cast a Puerto Rican Maria?” in the Daily Beast. The writer is furious that Rachel Zegler, Maria in Spielberg’s film, is of Columbian and Polish descent and not from Puerto Rico.  

If you are a disciple of the religion of woke addicted to identity politics, then that argument holds a great deal of sway. Of course, it is egregiously restrictive artistically, but if those are the new rules of the game, then those are the new rules of the game.

The reality is that, in terms of actual identity, the Latino community is not a monolith, it’s a very diverse collection of very specific group identities (and of course within those group identities are very diverse people). Just like the Irish, English, Welsh and Scottish are very different and distinct people who don’t take kindly to being lumped together, the same is true for Puerto Ricans, who are not Columbians, who aren’t Mexicans, who aren’t Hondurans, who aren’t Panamanians, who aren’t Cubans, who aren’t Dominicans, who aren’t Puerto Ricans and on and on.

I tend to doubt this identity-based line of attack against West Side Story will gain much steam because Spielberg has the media so deep in his pocket. But with that said, there are other areas where the film could run afoul of the woke gatekeepers of the culture, most notably the fact that this story about minorities is being told by “straight white men” and that Ansel Elgort has been accused of sexual assault.

It will be fascinating to see if any of those “issues” derail the West Side Story train, and even if they don’t it will still be interesting to see how the film performs at the box office, as this year has been very cruel to movie musicals, as audiences have stayed away in droves. But this year’s movie musical failures, In the Heights, Dear Evan Hansen and Tick, Tick…Boom are different from West Side Story in one very important way…Steven Spielberg didn’t direct them.

As for the merits of Spielberg’s West Side Story, it’s obvious he’s desperate for Oscar recognition, hence the virtue signaling, and that may work despite the fact that his movie is, at best, relentlessly mediocre. Something else in his favor is that this year has been an utter catastrophe for the art of cinema, so his competition is extraordinarily slim.

On the bright side, West Side Story is shot well by acclaimed cinematographer Janusz Kaminski, and has some interesting visual flair to it, but it isn’t all that different cinematically from the original.

Another thing going for it is…well…it’s West Side Story. The music is terrific, although many of the performances of those great songs leave a lot to be desired.

Also noteworthy is actress Ariana DeBose, who plays Anita. DuBose is a vibrant and dynamic screen presence. In every scene in which she appears, she is the radiant sun and everyone else orbits around her and is blinded by her luminosity.

DuBose’s rendition of “America” and Spielberg’s direction of that sequence, is easily the best thing in the movie. That musical number crackles with a visceral vibrancy that is undeniable and is a joy to behold, most especially because DuBose is like a supernova on-screen during the performance.

As for the rest of the cast, particularly leads Rachel Zegler as Maria and Ansel Elgort as Tony, they are unimpressive. Ziegler and Elgort specifically are anemic performers, like two black holes of anti-charisma.

Elgort’s Tony is supposed to have just gotten out of prison after nearly killing a kid in a rumble (a change by Kushner from the original story), but Elgort doesn’t look like a tough guy, in fact, he looks like someone whose dance card would’ve been pretty full in the prison showers.

That’s always been a big issue with West Side Story, either today or back in 1961, and that is that the actors playing the Jets and the Sharks gang members are about as menacing as a modern jazz dance troupe…because that’s what they are.

Speaking of which, the distinctive Jerome Robbins choreography, which borders on the hysterical in the original when the gangs dance/fight, has been altered or replaced in the new movie, but Robbins’ dance DNA is still present and, as great as it is – and it is great, it still made me chuckle at times.

In keeping with this painfully awful year in movies, West Side Story is a consistently unremarkable piece of cinema, but as an example of shameless self-promotion, virtue signaling and woke pandering, it’s the bees knees.

The bottom line is that the last time Spielberg made a move with a shark in it, it turned out a hell of a lot better than this one.

 A version of this article was originally published at RT.

©2021

Looking California and Feeling Minnesota: Episode 53 - King Richard

On this episode, Barry and I volley back and forth over the new Will Smith movie King Richard, which tells the story of Richard Williams, the father of tennis prodigies Venus and Serena Williams. Topics discussed include the sorry state of cinema in the age of mediocrity, the perils of the biopic and the problem of Will Smith. Included is a brief bonus chat about the upcoming Spielberg movie West Side Story.

Looking California and Feeling Minnesota: Episode 53 - King Richard

Thanks for listening!

©2021

King Richard: A Review

****THIS IS A SPOILER FREE REVIEW!!!! THIS REVIEW IS SPOILER FREE!!!****

My Rating: 2.5 out of 5 stars

My Recommendation: SEE IT/SKIP IT. This is a predictable yet pleasant enough bio-pic that isn’t great but is a benign, family friendly, moderately entertaining movie that should have enough broad-based appeal for people of different stripes to watch together over the holidays.

As neither a fan of the Williams sisters nor of Will Smith, I expected to dislike King Richard, the new bio-pic starring Smith as Richard Williams, the father of tennis prodigies Venus and Serena Williams, who aided his daughters as they navigated the violence of gang-infested Compton, California and the entitlement of the lily-white tennis world.

I assumed King Richard, executive produced by the Williams sisters, would sing the same tune that Venus and Serena and their fans often croon, namely crying racism over the most banal of critiques and shamelessly playing the victim card whenever possible.

But then I watched the movie and was pleasantly surprised by the appeal of its broad-based message and how moderately enjoyable I found it to be.

To be clear, King Richard, currently in theatres and streaming on HBO Max, is not a great movie or artistic achievement. It’s a formulaic, relentlessly middlebrow, crowd-pleasing sports movie/bio-pic that is devoid of any true suspense or tension as we all know how the story turns out, with Richard crowned the king of the sports dads as Venus and Serena win 30 Grand Slam singles titles between them.

The sports movie/bio-pic genre almost always demands that the rough edges of its characters be smoothed away in order to make the simplistic story go down smoother with audiences, and King Richard is no exception.

In real life Richard Williams is a much more complicated man than the hagiography of King Richard would ever explore. For instance, Richard has always been a force of nature when it comes to protecting his daughters and advancing their careers, but he’s also a philanderer who has fathered children with other women and is prone to levels of self-aggrandizement and egotism that would make Barnum and Bailey blush.

But with all that said, the most compelling thing about King Richard is that it’s an all-American story about a dedicated working-class guy, Richard Williams, who dreamed up his daughter’s tennis dominance even before they were born, wrote it out in a 78-page manifesto, and then went out and moved heaven and earth to make it happen.

Richard was driven, maniacal and controlling when it came to his daughters, and pushed them extremely hard, and despite, or maybe even because of, their race they became ridiculously successful and wealthy, and unlike say Tiger Woods, they did so without becoming self-destructive.

That’s an incredible story, Shakespearean in its family dynamics and emotional power, and while King Richard is a better story than it is a movie, that story is powerful enough to make the movie worth watching.

As it is in nearly everything these days, the specter of racism is certainly present in King Richard, but considering the hyper-sensitive, victimhood celebrating, grievance culture in which we live, it is never egregiously heavy-handed.

In fact, one of the more fascinating revelations in the film is that the Williams family had as many obstacles to overcome in their black community of Compton in the form of violence, jealousy and negativity, as they did in the parochial, white dominated infrastructure of the tennis world.  

When the notion of racism does bubble to the surface, it does so in ways that aren’t so black and white. For example, there’s a scene smack dab in the middle of the movie where Richard becomes incensed when a white agent who is trying to sign Venus Williams says that what Richard has accomplished with his daughters is “incredible”.

An offended Richard cuts through the niceties of this business meeting and rants at the agent that the only reason he used the word “incredible” is because of Richard’s race. When the agent protests this charge, Richard defiantly farts and indignantly walks away.

What is so striking about this scene is that literally the only reason there’s a movie about Richard Williams’ “incredible” accomplishment is because he and his daughters are black. This is why we aren’t watching a bio-pic about Martina Navratilova’s father, or Chris Evert’s father, or Roger Federer’s father. Richard Williams has built an entire brand and persona around he and his daughters overcoming the supposed limitations imposed on them because of their race, and King Richard is proof of that.

This scene feels insightful, even if unintentionally so, as it perfectly sums up the current minefield of racial dialogue, where no matter what a white person says, it’s twisted into being perceived as racist.

As for Will Smith, I’ve always found him to be one of the more grating entities in entertainment. His acting, just like his insipidly embarrassing music, is always manipulative and manufactured, as is his persona.

Thankfully, in King Richard, Will Smith doesn’t so much make his cheesiness disappear as he does mute it. His performance isn’t transcendent or even all that good, but thankfully it isn’t distracting. For his middling efforts I’m sure he’ll be rewarded with an Academy Award come Oscar time.

Smith is working over time for an Oscar this time around. To coincide with the release of this Oscar-bait movie, he has released his autobiography so that he can be out working the Oscar circuit under teh guise of pushing his book.

The contents of the book, from what I can gather from news reports, is part of his Oscar push as well.

Apparently in the book, Smith talks about how he was such a committed Method actor early in his career that it messed with his marriage. Smith claims that he never broke character even off-set while working on his 1993 film Six Degrees of Separation, so much so that he fell in love with Stockard Channing, his co-star who is 24 years his senior.

To be clear, Smith doesn’t say he had an affair with Channing, only that he fell in love with her because he was so committed to his craft. Channing has basically responded by saying “that’s nice”.

What makes this story so ridiculous and incredulous, and so predictably manufactured and contrived, is that Will Smith was such a committed Method Actor while filming Six Degrees of Separation, that he quite famously refused to kiss a man on screen despite his character being gay. This was well reported at the time but Smith is pretending like it didn’t happen. It did, and part of why it did is that Denzel Washington was the one who advised Smith not to kiss a man on-screen.

I’m sorry, but if you’re a committed “Method Actor” (the actual definition of which has been so distorted and contorted by public mis-perception as to be useless, particularly from a acting teacher point of view) and yet you won’t do something on-screen because it will damage “your brand”, then you aren’t an actor, your a celebrity. Will Smith is now, and always has been, a celebrity, not an actor or artist.

Obviously, anyone who has ever seen Will Smith act knows he isn’t committed to his craft or art or anything of the sort, but only to his ego, his image and his career. Further proof of this is his “music” career, where he churned some of the most fucking horrendous and embarrassingly awful music in the history of rap with the cornball cheesiness that was “Parents Just Don’t Understand”.

The goal for Will Smith as a rapper and as an actor is to be famous, not to be an artist. Unfortunately, he’ll probably win an Oscar this year for simply not being as awful as he usually is…what can you do?

As for King Richard, while isn’t a great film, it is an inspiring one. Hopefully audiences learn the proper lesson of the value of hard work, self-discipline and familial love from the movie, as opposed to it inspiring a cavalcade of parent/coaches to try and turn their poor kids into lottery tickets through sports.

Ultimately, the best thing about King Richard is that it’s a benign, mildly entertaining, family friendly movie that people of varying philosophical dispositions and artistic tastes gathering together for the holidays can watch without having it spark arguments. That’s no small feat and something for which to be thankful in these polarizing times.

 A version of this article was originally published at RT.

©2021

Looking California and Feeling Minnesota: Episode 51 - Finch

On this episode of everybody's favorite cinema podcast, Barry and I head to the post-apocalyptic world of Finch, the new Apple TV + movie starring Tom Hanks. Topics discussed include a Tom Hanks holiday, a list of his best movies, yearning for a Mel Gibson cameo, and lessons learned taking care of sick dogs.

Looking California and Feeling Minnesota: Episode 51 - Finch

Thanks for listening!

©2021

J.K. Rowling Cast Out of Harry Potter Reunion

The Harry Potter movies are having a reunion, but a spell has been cast to keep J.K. Rowling and her alleged transphobia away from the festivities.

HBO Max will air the 20th anniversary reunion special but the creator of Harry Potter is persona non grata because she dared to speak the truth about the trans movement.

Twenty years-ago the magic of Harry Potter jumped from the page to the screen as Harry Potter and the Philosopher’s Stone, the first movie of the Harry Potter franchise, premiered in cineplexes across the globe.

Now, after 8 total films based on books that sold more than 500 million copies, which raked in more than 7 billion galleons at the box office, Warner Brothers is celebrating the Harry Potter film franchise with a tv reunion set to air on HBO Max on January 1st, 2022.

All the surviving stars of the films and their directors will be there, including Daniel Radcliff (Harry Potter), Emma Watson (Hermione), Rupert Grint (Ron Weasley) as well as Helena Bonham Carter (Bellatrix Lestrange), Robbie Coltrane (Hagrid), Ralph Fiennes (Voldemort), Gary Oldman (Sirius Black) and even Draco Malfoy himself, Tom Felton.

But, like a god cast out of an Eden of her own making, J.K. Rowling, creator of Harry Potter and literary hero to a whole generation of readers, will not be there to bask in the glow of her creative genius.

Neither Warner Brothers nor Rowling have explicitly stated so, but it appears that the author of the Harry Potter books who was intimately involved in the making of the movies, wasn’t invited to this Harry Potter party.  

Rowling’s egregious sin for which she has been banished from wizarding world and forced to wear a scarlet “T” for transphobe, is that she is a dutiful progressive on nearly every issue imaginable, but she just can’t bring herself to ignore objective biological reality and therefore refuses to fall under the insidious spell of the subjective lunacy of transgenderism.

The Rowling row heated up last year when, in response to an article that used the term “people who menstruate” instead of the word “women”, Ms. Rowling had the temerity to tweet, “People who menstruate, I’m sure there used to be a word for those people. Someone help me out. Wumben?  Wimpund? Woomud?”

She followed that up with a tweet saying, “I know and love trans people, but erasing the concept of sex removes the ability of many to meaningfully discuss their lives. It isn’t hate to speak the truth.”

I whole-heartedly agree, but Rowling’s naivete is charming, as anyone with a first year Hogwarts education knows that in our damned world of lies, daring to speak the truth is now considered an expression of violent hate, if not an outright crime.

The author of Harry Potter becoming a scapegoat and being crucified on the “T” cross by trans radicals who live in their own imaginary and fantastical world with a bizarre vocabulary all its own, is such a deliriously delicious turn of events, I can’t help but think that Ms. Rowling appreciates both the irony and literary profundity of it all.

Rowling is now the muggle, a person without magical powers, who lives in ignorance of the wondrous wizarding world of the transgender. In her muggledom she is incapable of understanding the transfiguration, the art of turning one thing into another, of the trans, and is so far lost she can’t see the trans for the glorious centaurs that they are.

The real magic in this story is the black arts performed by the woke who have cast a spell that has transformed a resilient woman who left an abusive marriage and rose from abject poverty to build a multi-billion dollar empire, despite being labelled a purveyor of the occult by fundamentalist Christians, by using nothing but the power of her imagination to charm and enchant children and families across the globe, into a pilloried pariah because she “refuses to ‘bow down’ to  a movement seeking ‘to erode women as a political and biological class.”

The insipid ‘pronouned’ woke, who proudly declare their pronouns of choice, and those who are trans or who reflexively support the trans movement, are at war with not just J.K. Rowling, but with the English language and biological and objective reality.

I’m not a Harry Potter fan, but as I’ve watched her be relentlessly chastised in this culture war battle by these malicious and nefarious nit-wits, I’ve become a fan of JK Rowling.  

Unlike the spineless fools at Warner Brothers who have lined their pockets on her creation, and the ungrateful simps like Radcliffe, Watson and Grint, who wouldn’t have careers if it weren’t for Rowling, and who now chastise and shun her, J.K. Rowling actually has a moral, ethical and intellectual compass. Unlike them she won’t play the rigged game of transgender quidditch and bend the knee to appease a loud but absurdly inane movement trying to force everyone to accept a distorted subjective experience as unquestioned objective reality.

Good for her.

Now instead of wasting her time at the HBO Max Harry Potter reunion hob-knobbing with artistic midgets who all lack her genius, resilience and courage, and who degrade themselves by worshipping at the golden calf of transgender wokeness, Rowling can sit in her castle made of money and bask in her own brilliance knowing that she alone in the extended Harry Potter world has the most elusive yet magical power of all…integrity.

 A version of this article was originally published at RT.

©2021

Looking California and Feeling Minnesota: Episode 49 - Dune

On this episode, Barry and I head to Arrakis to ponder Denis Villaneuve's sprawling space epic Dune. Topics touched upon include Villaneuve's appealing style but curious lack of brand, Jason Mamoa as a force of nature, and Barry's highly erotic and inappropriate man-crush on Timothee Chalamet.

Looking California and Feeling Minnesota: Episode 49 - Dune

Thanks for listening!

©2021

Eternals: A Review and Commentary

****THIS IS A SPOILER FREE REVIEW!! THIS REVIEW CONTAINS ZERO SPOILERS!!****

My Rating: 1 out of 5 stars

My Recommendation: SKIP IT. Just a dismal, dull and dopey god-awful mess of a movie which is in the running to be the worst Marvel movie ever.

The new Marvel movie Eternals, written and directed by Oscar winning Best Director Chloe Zhao, and starring a cavalcade of stars including Angelina Jolie, is supposed to be the blue print for the newest phase of the multi-billion-dollar Marvel Cinematic Universe (MCU).

Kevin Feige, the MCU mastermind who intricately weaved 25 movies into a coherent over-arching narrative that dominated pop culture for almost 15 years, said of the movie, “The impact Eternals will have on the MCU will be nothing less than redefining the cinematic universe entirely.”

That declaration should scare the crap out of Marvel fanatics and Disney executives alike because Eternals is as catastrophically atrocious a cinematic venture as Marvel has churned out in their 26-film run.

The film, which has an ungodly two-hour and thirty-seven-minute run time that often feels eternal, tells the story of the Eternals, a bunch of immortal super-beings sent to earth to protect humanity from the Deviants, a group of vicious, wiry monsters. Superhero movies are often only as good as their villains, and the Deviants are as generic as it gets.

I’d dive deeper into the plot, which frequently jumps back and forth in time, but it’s so convoluted as to be incoherent.

Think of the Eternals as sort Avengers Plus, as they’re more akin to ancient gods than they are to modern superheroes. The Eternals are comprised of Sersi, Ikaris, Thena, Kingo, Phastos, Sprite, Makkari, Druig, Gilgamesh and Ajak.

Unlike with The Avenger films, which featured well-known characters, many of which had already had multiple solo films to explore their background and inner life, part of the problem with Eternals is that the superheroes on display are not well-known to casual fans. So, the movie must try and develop the characters and the audience’s connections to them on the fly while also attempting to entertain. It fails miserably at all of these endeavors.

The blame for these failings falls on writer/director Chloe Zhao, who is utterly hapless and hopeless at the helm. Zhao, who is respected as a maker of small, intimate, introspective films like Nomadland, is completely out of her depth on the sprawling Eternals as she flounders in every aspect of the storytelling. The pacing is abysmal, the character development nearly non-existent and the dialogue forced, trite and overwhelmed with exposition.

In addition, the visuals of the film are flat, the CGI second-rate, and the action sequences dull, unimaginative and repetitive. Every fight sequence features someone being “unexpectedly” saved from sure death by the swift action of an unseen superhero off-screen swooping in at the last minute, and consistently throughout “Eternals assemble” type shots - where all the characters come together in a line in a movie poster pose, rear their manufactured head.

Another major problem with Eternals is that in our age of wokeness and corporate virtue signaling, it seems more concerned with waving the diversity, representation and inclusion flag than with making an entertaining movie.

The wokeness on display in Eternals is so inane as to be ridiculous. For example, in the comics, Ajak, leader of the Eternals, is a man, but in the movie he’s a middle-aged Mexican woman (an uncharismatic Salma Hayek). Latina box checked.

Makkari, the Eternals’ Flash-like superhero, is no longer a white guy like in the comics, but instead is now a mixed-race woman who is deaf for some inexplicable reason, and of course, is played by a mixed-race, deaf actress, Lauren Ridloff. Disability box checked.

In the comics, Phastos is a muscular bad-ass black man, but in the movie, he’s transformed into a frumpy gay guy played by Brian Tyree Henry. It goes without saying that a gay kiss is featured in the film, no doubt used to hit over the head the people too dense to pick up on Phastos’ homosexuality by the fact that he has a husband. LGBTQ box checked.

Considering that Marvel movies are usually populated by beautiful people in skin tight outfits, Henry is an odd choice to play the first openly gay character in a Marvel movie. Unlike his co-star Kumail Nunjiani, who obviously spent an inordinate amount of time in the gym transforming his body to look more Marvel-ish to play the comic relief character Kingo, Henry looks as if he’s allergic to exercise in general and barbells in particular. I like Henry as an actor, but he is woefully miscast in this role.

Speaking of the casting, the usually luminous Angelina Jolie just looks odd and bored as Thena, and the beautiful Gemma Chan is exposed as being rather anemic as the film’s lead Sersi.

The only bright spot was Richard Madden, who was surprisingly dynamic as Ikaris, so much so that I actually thought he might make a passable James Bond should the opportunity ever present itself.

As of this writing, Eternals has a well-earned Rotten Tomatoes critical score of 49%, the lowest in MCU history. Considering all the blatant woke pandering in the film, and critics’ consistent genuflection at the altar of all things “diverse”, the dismal Rotten Tomatoes critical score is even more damning.

Making money is currently baked into the Marvel cake, and Eternals will no doubt have decent box office returns, but the film is the poster child for Marvel entering the creative bankruptcy phase of its self-destruction.

If, as Marvel guru Feige claims, Eternals is the blue print for the next phase of the MCU, then “get woke, go broke” will be made manifest as Disney/Marvel are killing their cinematic cash cow by worshipping the golden calf of wokeness and sacrificing quality and entertainment at its altar.

Eventually, audiences will tire of this type of hackneyed and hollow identity-politics based pandering and shoddy filmmaking, and Disney/Marvel will have no one to blame but themselves.

 A version of this article was originally published at RT.

©2021

Dune: A Review

****THIS IS A SPOILER FREE REVIEW!! THIS REVIEW CONTAINS ZERO SPOILERS!!****

My Rating: 3 out of 5 stars

My Recommendation: SEE IT/SKIP IT. A visual marvel but ultimately a rather barren drama. Readers of the book will follow the action and bask in the film’s staggeringly sumptuous cinematography, but neophytes to the story will be left completely dumbfounded.

Dune, Frank Herbert’s classic sci-fi novel, has long been deemed “unfilmable”, and depending on your perspective regarding director Denis Villeneuve’s new ambitious big budget adaptation, that label may very well still apply.

Dune is a complex and complicated story of empires and religious mysticism set in a future that is structurally not too different from the medieval past. It’s sort of, but not exactly, a cross between Lawrence of Arabia and Star Wars…but nowhere near as good as either.

In Dune, the planet Arrakis, a barren and desolate sandscape, is a key piece on the political chessboard because it’s the only place in the universe that has “spice”, which is both a hallucinogenic drug used by the Fremen – the Bedouin’s of Arrakis, but more importantly, a vital element that makes interstellar travel possible. Dune appears to be a loose metaphor for various empires lust for oil in the Middle East over the years.

The machinations that bring the rulers of House Atreidis, Duke Leto (Oscar Isaac), Lady Jessica (Rebecca Ferguson) and their teenage son Paul (Timothee Chalamet) to Arrakis by imperial decree to replace the brutish House of Harkonnen, which has ruled the planet for generations, are never clearly spelled out in the film.

In fact, much of what happens in the film is not clearly spelled out, which is why the movie is so impenetrable for those who haven’t read the book. Fortunately for me, I’ve read enough of the book to know what was happening, but unfortunately not enough to why it’s happening.

The film is actually just “Part One” of Dune, and one can’t help but wonder if Warner Brothers is waiting to see how well the movie does at the box office before greenlighting further films.

It seems to me that the problem for Dune is that it’s much too esoteric and unexplainable to be able to generate enough of a box-office bonanza to induce funding for a second picture. This is also why the notion of Dune generating Star Wars/Marvel levels of excitement among audiences seems highly unlikely.

An issue with Dune is that, unlike the first Star Wars, it isn’t a stand-alone movie. Star Wars had a very a satisfying ending all its own – the destruction of the death star. The film’s sequels only added to that experience, they didn’t make it. With Dune, the ending of Part One is in no way satisfactory, and it’s relying on future films to elevate audience’s experiences.

In fact, Dune’s climactic scenes are so mundane and dramatically insignificant it feels like the main story hasn’t yet begun when the final credits roll.

What makes the Marvel franchise so successful is that it can be glorious for audience members who know the source material, as well as digestible and entertaining for viewers who’ve never read a comic book in their lives.

The same is not true for Dune. If you haven’t read ‘Dune’, you will, like the U.S. when it rolled into the Middle East thinking it would impose its will over cultures it didn’t know or understand, be overwhelmed by your ignorance and arrogance. The ‘Dune’ illiterate will be bogged down by their own ignorance-induced boredom, as the muck and mire of world building is a maze for which they lack a map. Forever lost amidst the dust and dizzying detritus of Dune, first-timers to the story will feel like foreigners and will quickly check out.

Director Villeneuve is known for making gorgeous looking films, the proof of which lies in the stunning cinematography of Sicario, Arrival and Blade Runner 2049, and Dune is certainly no exception.

The movie is a visual marvel, and if that’s your cup of tea then I highly recommend you see the movie in theatres as opposed to on HBO Max. It really is impressive to behold. But with that said, Villeneuve’s visual feasts are often vast and stunning, but they can also leave you hungry for drama and humanity, and Dune is a perfect example of that too.

Timothee Chalamet is the film’s lead and to be frank, he has always been a mystery to me. A pretty boy with little substance and no physical presence, he feels like a manifestation of a pre-teen girl’s platonic fantasies.

Chalamet is a whisp of an actor and is devoid of the intensity and magnetism to carry a single movie, never mind a big budget franchise.

I suppose Chalamet is just eye-candy, another weapon in Villeneuve’s prodigiously gorgeous cinematic palette. But like much of Villeneuve’s beautifying flourishes, Chalamet feels entirely empty, like a miniature statue of David, or a high-end department store mannequin.

I enjoyed Dune as a cinematic experience because it’s such a beautifully photographed film, but I also understand that my interest in cinematography is not shared among the general populace. And I readily admit that this movie may very well flop, which is disappointing because as frustrating as it is, I’d still like to see Villeneuve make one or two more Dune films as the sort of high-end alternative to other less visually ambitious franchise movies…like Star Wars and Marvel.

Ultimately, fans who loved the book should see Dune in theatres as they’ll most likely enjoy the movie as they marinate in Villeneuve’s cinematic grandeur. But if you haven’t read the book, Dune is, like Arrakis, a very forbidding and foreboding land that is best avoided.

 A version of this article was originally published at RT.

©2021

The Cinephile with Michael McCaffrey: The Last Duel

On this episode of The Cinephile with Michael McCaffrey, I review Matt Damon and Ben Affleck’s new movie directed by Ridley Scott, The Last Duel.

Thanks for watching!

©2021

The Russians are Coming, the Russians are Coming...to Shoot a Movie in Space!

To: Group Captain Lionel Mandrake, RAF Exchange Officer

From: Brigadier General Jack D. Ripper, U.S. Space Force

 

CC: Dr. Strangelove – The War Room, General Buck Turgidson – Joints Chiefs of Staff, President Merkin Muffley – President of the United States of America.

Dear Captain Mandrake –

I regret to inform you that the Russians have once again beat us to the punch in the space race, this time by shooting the first feature film in space, and I’m deeply concerned that all American’s precious bodily fluids are now in grave danger.

Let me explain, Mandrake. For my entire life as a proud American, I was dutifully marinated in establishment media propaganda that long ago indoctrinated me with the holy belief that all things Russian are nefarious and evil. It was through this lens of star-spangled truth that I read the news that Russia had successfully sent actress Yulia Peresild (Battle of Sevastopol – 2015) and director Klim Shipenko to the International Space Station in order to shoot a feature length film in space, something never before accomplished.

What makes this space-based movie shoot for the film Challenge, which tells the tale of an emergency mission to the international space station to tend to an ailing cosmonaut, all the more villainous, is that it beat Hollywood legend Tom Cruise in the moviemaking-space-race, as the Mission Impossible star had hoped to be the first to pull off the stunt with the help of our friends at NASA and SpaceX.

Russians have long been scoring firsts when it comes to the space race against us, Mandrake, as they put the first satellite (Sputnik), first dog (Laika), first person (Yuri Gagarin) and first woman (Valentina Tereshkova) into space and also did the first space-walk (Alexei Leonov), but none of those victories came at the expense of American icon Tom Cruise.

Yes, we did beat those commie bastards (and we all know they’re still commies because a commie leopard can never change its spots!) by having Stanley Kurbick shoot a fake “moon landing” in Burbank…oops…that’s the pure-grain alcohol talking, please disregard that last statement. What I meant to say is that at least we beat those Rooskies to the moon. But still, Mandrake, I can’t help but feel that we’ve taken a hit on this one.

To add to my aggravation the New York Times is reporting that Dmitri Rogozin, head of the Russian state space agency Roscosmos, “hopes the mission will make ‘a truly serious work of art and a whole new develop of the promotion of space technologies’, in order to attract young talent to Russia’s space program.”

A movie as a “serious work of art”? How un-American can you get? Ami right, Mandrake?

Furthering my irritation is that NBC News reports that Rogozin said, “Movies long have become a powerful instrument of propaganda”, and that he hoped this new film would “counter the West’s attempts to ‘humiliate’ the Russian space program.” Can you believe he just openly admitted that this commie Russian movie is propaganda, Mandrake?

Personally, I’m proud to live in a free country that doesn’t manipulate movie audiences with mindless militarism and nationalist narratives meant to propagandize and indoctrinate them. By the way, Mandrake, did I ever tell you that my favorite Tom Cruise movie is Top Gun? I loved it when he slaughtered those MiG flying Soviet sons of bitches at the end.

Mandrake, understand this, as a devoted fan of Rachel Maddow and a devout consumer of American corporate media, I’m smart enough to connect the dots regarding this Russian movie-making space venture and can no longer sit back and remain quiet about the true nature of this devious mission.

I confidently declare to you that this mission is about using a mysterious microwave weapon, the same one used against our noble and loving intelligence agency operatives in Havana and across the globe, to sap and impurify all American’s precious bodily fluids.

Just like the mainstream media, I have no proof or any clear understanding of the plan, or how it works, or if this mysterious microwave weapon that impurifies American’s precious bodily fluids even exists, but that won’t stop me from acting against it.

To counter this cinematic microwave space-attack I believe we need to put into motion Operation Starlet Starship. If you’ll remember, Operation Starlet Starship gathers together every nubile young starlet in Hollywood, along with a select group of government and military leaders, like us, as well as Tom Cruise, and sends us into space so that we can run a breeding program in order to repopulate the U.S. after the microwave weapons attack wipes out all precious bodily fluids of every American.

I believe it was Buck Turgidson who came up with the idea of Operation Starlet Starship, and he recommended a Starlet to Stodgy Old Man ratio of 10-to-1. Wise old bird that General Turgidson.

If we can’t round up the requisite number of starlets, I suppose another option is to just get Tom Cruise up to space immediately and have him shoot an all-American, non-propaganda movie where he kills some evil commie cosmonauts as he dismantles their microwave weapon before it impurifies all our precious and vastly superior bodily fluids.

I’d love to see that movie, Mandrake, almost as much as most Americans would want to see all of Hollywood shot into deep space and never seen again. Hopefully we can get Tom Cruise into space before the Russian’s cinematic space plan gets too far advanced!

 A version of this article was originally published at RT.

©2021

A Clockwork Orange - Kurbick's Masterpiece Turns 50

‘A Clockwork Orange’ is fifty years old and rings as even more true today than it did in 1971.  

Kubrick’s masterwork of sex and violence is an insightful work of art that is deeply relevant to our depraved modern era.

Fifty-years-ago the Beethoven-loving Alex DeLarge (Malcolm McDowell) donned his droog uniform of all white, false eye-lashes (on one eye), a bowler hat and prominent codpiece, and sang and danced into our twisted hearts with his brutally ironic and ironically brutal rendition of “Singin’ in the Rain”.

Yes, it’s been fifty years since A Clockwork Orange, director Stanley Kubrick’s controversial masterpiece, was unleashed upon the public. Apparently, time flies when you’re busy doing all that old in-out in-out and ultra-violence.

Kubrick’s highly-stylized, now iconic film, which was chock full of sex and violence and sexual-violence, shocked many, as even esteemed film critic Pauline Kael notoriously lambasted the film and called Kubrick a “pornographer”.

I recently bellied up to the Korova Milk Bar, put my feet up on a distractingly attractive nude mannequin, downed some Moloko-Plus (with drencrom) and re-watched the film and discovered that Kael is still egregiously wrong and that Kubrick’s vision has only gained in strength over the years.

Seeing the movie through the eyes of 2021 is an alarming exercise, not because the film is bad pornography but because the world of A Clockwork Orange bears an uncomfortable resemblance to our own.

The film is set in a dystopia that is both decaying yet decadent, where every relationship and inter-action is clouded by a will to power and will to pleasure that dehumanizes everything it touches. Alex’s universe is authoritarian and cruel on both an individual and institutional level, where everything and everyone is deeply marinated in a corrosive moral and ethical corruption. Sound familiar?

Turn on a television, read a newspaper or wade into the fetid swamp that is social media and you’ll experience the same ghastly, grotesque world Alex inhabited with only minor details being different.

Like violent cops, flag-waving militarists, MAGA members, Black Lives Matter, identity politics adherents, CRT proponents, or cancel culture Twitter mobs, for Alex and his droogs, cruelty isn’t a bug – it’s a feature, as it gets their blood pumping and gives their meaningless lives a momentary purpose.

Another striking similarity between the film’s world and our own is that everything is performative.

Whether it be the droogs fight against Billy Boy and his Nazi adorned gang – which is reminiscent of an Antifa v Proud Boys battle where the anti-fascists are just as fascist as the fascists they fight, occurs under a proscenium arch, or his infamous song and dance as he assaults the Alexander couple, or his on-stage humiliation under the spell of the Ludovico technique, or his smiling, steak-eating photo-op with the Minster of the Interior, Alex is always performing. And so it is with our time, where social media has morphed both the mundane and the monstrous and the personal and the political into performance art.

The most intriguing revelation of my re-watch was the realization that Alex’s odyssey down the bloody brick road of A Clockwork Orange is a journey to the most exalted position of power in any decaying and inverted civilization, that of victim.

Alex is a sort of anti-Christ, not in the sense that he is Satan but rather that his suffering ultimately does not bring about any personal or spiritual catharsis, but rather solidifies in him the fallen nature of man.  

Like the apes in Kubrick’s 2001: A Space Odyssey who evolve to use bones as weapons, victimhood just becomes another tool for Alex to reap violence. When he is labelled a “victim of the modern age” the wily Alex quickly recognizes that moniker as a powerful new weapon and thoroughly embraces it.

This evolution doesn’t turn Alex from a barbaric beast into a beatified being, but instead makes him an even more monstrous predator able to swim with a higher class of sharks, namely the Minister of the Interior who fills Alex’s gob with filet in front of a mindless press who eats up the story like Alex does his well-served meal.  

In our current age where victimhood reigns supreme, there are hordes of eager new Alex’s yearning for this ultimate superweapon, and none of them even care a lick about Ludwig Van. These self-declared victims know to exploit their stories to gain power, while others emulate that manipulation and conjure victimhood where none exists in order to elevate their social status and bludgeon their enemies. Of course, the establishment media drink up this insidious victimhood narrative like its Moloka Plus with Vellocet.

Re-watching A Clockwork Orange made it abundantly clear that a movie like this, as great as it is, could never be made in a cultural climate like ours.

The film is too bold, too brash, too brazen in its honest yet stylized depiction of the foibles and failures of humanity and our society, and to unflinching in its artistic honesty and insight.

In addition, Kubrick, despite the fact he is one of the greatest filmmakers of all-time, would be deemed too ‘problematic’ and his politics too amorphous to pass the cancel culture test of 2021.

The film also features a prodigious amount of nudity and violence which in our oddly and performatively puritanical times would make it a no go for the corporate entities of Hollywood, which is ironic since our country and culture is so steeped in actual pornography and real-life violence.

Thankfully A Clockwork Orange did get made and it was a great film in 1971 and is even greater when seen in the context of 2021. Do yourself a favor and go watch it and see that Kubrick wasn’t just a cinematic genius, he was a prophet.

 A version of this article was originally published at RT.

©2021

Karen: A Review and Commentary

****THIS REVIEW CONTAINS SPOILERS! THIS IS NOT A SPOILER FREE REVIEW!****

My Rating: 0.5 out of 5 stars 

My Recommendation: SKIP IT. This atrocity isn’t just terrible, its toxic, as it tries to make hating white women culturally cool.

When people inquire about what I do for a living and I tell them I’m a film critic, they often ask, “what’s that like?” My pat answer is “it’s better than digging ditches.”

After having suffered through the atrociously awful new Black Entertainment Television original movie Karen, I realize that statement isn’t true, as I would’ve been better off spending that hour and half digging a ditch in which to bury myself alive.

Karen tells the story of Malik and Imani, a young black couple who move into a mostly white suburb of Atlanta, and “Karen” is their white racist neighbor Karen Drexler, who’s like the creature from the white lagoon, as menacing music accompanies her every appearance on screen.

The word ‘Karen’ is a slur against busybody white women, so not surprisingly, every white woman in Karen is racist, either overtly or covertly, but Karen Drexler is really racist. If racism were sport Karen would be Muhammed Ali, Wayne Gretzky, Michael Jordan and Babe Ruth combined.

The movie opens with a shot from above of “Black Lives Matter” written in chalk on a street, and then Karen comes in and dumps water on it and starts frantically scrubbing it out. Subtle.

If that didn’t clue you in that Karen REALLY hates black people, the pictures of confederate soldiers on her bathroom walls as well as her confederate flag soap dispenser (I kid you not) should do the trick.

Karen is a widow and stay-at-home mom to two children, a teenage boy and a third-grade girl. Somehow neither of her children are racist, in fact, her third-grade daughter is so not-racist she has a black boyfriend named Kobe…and no I’m not making any of this up.

Karen is also the president of the Homeowners Association (HOA) for the Harvey Hill Homes, named after a confederate politician, and she wields her presidential power like a true tyrant. The only resistance is from Jan, an Asian board member, who dutifully points out all of the racist assumptions of the HOA, including correcting white people that they should use the term “African-American” instead of “black”. Good to know.

Now if you think Karen is bad, wait ‘til you get a load of her brother Mike Wind (yes, there’s actually a character named Mike Wind), an Atlanta cop who belongs to a racist secret society, “The Brotherhood”, that reaches throughout law enforcement, from cops to District Attorneys to judges.

As for Malik and Imani, they’re the most laughable cardboard cutout characters imaginable, with Malik working at a “community center” and Imani a “successful blogger”. Eye roll.

The couple says things to each other like, “you are a strong, beautiful and woke black man, and that’s why I married you”, and “you’re a college-educated, socially-aware, beautiful black woman”, and finish every sentence with the word “baby”. Cringe.

Speaking of cringe, Malik and Imani are having fertility issues, which may be linked to Imani’s reluctance to “bring a baby into this messed up racist world” with its “pandemics, police killing us and racism”. I was surprised to see that MSNBC didn’t get a screenwriting credit.

Eventually Karen is caught on video doing ‘Karen’ things and it goes viral so she turns her racism up to eleven. Her brother Mike unleashes his racism too and conspiracies and more bad cinema ensue.

Trying to point out the egregious sins of this asinine movie is like handing out speeding tickets at the Indy 500, but the turn the film takes in its final scenes is particularly egregious to the point of being insulting.

After all the flaccid drama, the movie ends with Ben Crump, the real-life lawyer for the family of George Floyd, giving a press conference with Malik and Imani standing next to him while accompanied by a trumpet player on the stage with them playing “America the Beautiful”. I shit you not.

As Crump’s shameless and very poorly-delivered speech rambles on the film cuts to the sign for the Harvey Hill Homes being changed to John Lewis Homes, thanks to new HOA president Imani. Then as Crump impotently utters the meant-to-be-profound final line “all lives can’t matter, until black lives matter too!”, we see Malik and a pregnant Imani standing at the door to their house staring deeply into the camera. Yikes.

Look, this movie is, at its very best, a ludicrous Saturday Night Live skit gone woefully awry. The script is garbage, the dialogue consistently laughable, the acting atrocious and the directing so dreadful as to be criminal.

Obviously, I loathed this steaming sack of crap, but this movie isn’t just bad, it’s toxic, because it’s marinated in the same mindless identity-based hate it allegedly claims to despise, but because that hate is directed at white women it’s deemed culturally acceptable.

If you’re one of those delusional, virtue signaling woke white women who has bought into the Black Lives Matter moral panic and believes America is in the grip of an epidemic of racism, you may consider yourself one of the ‘good ones’, but Karen disagrees, as it paints all white women as nefarious Karens at heart.

Just like the pernicious press, patronizing politicians and pandering corporations that stoke the fires of racial resentment and use emotionally manipulative misinformation to dupe sentimental simpletons, Karen is a relentlessly shallow, viciously vapid and rabidly racist movie that makes a mockery of a serious subject matter in an attempt to make money and spread anti-white animus.

If only someone would complain or call the cops on this movie and get this atrocity cancelled. Where’s a Karen when you really need one?

 A version of this article was originally published at RT.

©2021

Cinderella (2021) : A Review and Commentary

****THIS REVIEW CONTAINS PLOT POINTS AND SPOILERS!! THIS IS NOT A SPOILER FREE REVIEW****

My Rating: 1 out of 5 stars

My Recommendation: SKIP IT. This movie musical really sucks. Just a dreadful piece of amateurish trash.

Amazon Studio’s new Cinderella, written and directed by Kay Cannon, is a jukebox musical that sets out to upend the old-fashioned fairy tale by injecting a powerful dose of girl power into its traditionalist veins.

Starring pop singer Camilla Cabello this woke re-telling now streaming on Amazon Prime, which might have been considered ideologically edgy in 1956, is a bland, flat concoction that looks as unappealing as it sounds.

To promote the new movie, cast members Cabello, Idina Menzel, Billy Porter and James Corden (also a producer of the film) recently got into costume and did a flash mob at various Los Angeles intersections where they sang the grating Jennifer Lopez hit “Let’s Get Loud”.

After having seen a video of this occurrence, which included Corden sexually thrusting his hips in a mouse costume, I’ve been, like Winston Smith, haunted by rodent filled nightmares.

After having watched the movie itself, I only wish I could’ve been at that intersection when the mob of the thirsty and famous broke out and done the world a favor by running over every one of these annoying fools. At least then I could’ve spent the hour and fifty-three-minute run time of the movie hosing Corden’s copious innards from the underside of my car rather than suffering through his bloated performance on screen. (It is important to note that this paragraph is not an endorsement of hit and run or encouragement of violence of any kind against anyone, particularly James Corden…I am just making a dark joke at that annoying fat fuck’s expense.)

Putting the Cinderella story through the woke wash cycle seems like a painfully-typical-for-the-times, Disney channel inspired, algorithm assisted experience. The plot they came up with was that the new Cinderella is a fashion designer who, along with all the other women in the kingdom, is suffering under the patriarchy and its sexist traditions.

As everyone knows, Cinderella is supposed to marry the prince, but in this new wokelandia, she instead literally says, “I choose me!”, and decides on her blossoming fashion design career over love. You see, this Cinderella doesn’t want to be confined to the basement or the Royal box. She wants to toss the glass slipper and shatter the glass ceiling. You go, girl!

Of course, Cinderella ultimately gets to have both her career and love when Prince Robert, played by Nicholas Galitzine who, how do I put this…doesn’t exactly seem like the type of guy who is into the ladies, gives up his bollocks, oops, I mean his claim to the crown, and follows Cinderella in her fashion career.

You’ll be glad to know that Prince Robert’s sister, Gwen, an ambitious Hillary Clinton type bursting with so many great ideas that none of the men ever listen to, now becomes ruler of the kingdom. Girl Power rules!!

If that all sounds really egregiously dreadful to you, then you are not alone.

The problems with Cinderella aren’t just the relentless girlboss bullshit, it’s also the fact that the movie looks and feels like a bunch of ten-year-olds lip-synching to the radio as they put on a play in their grandmother’s backyard.

It has also boasts a nearly incoherent script, is amateurishly directed, embarrassingly choreographed and abysmally acted. But besides that, how was the play Mrs. Lincoln?

A big problem with the film is that its lead, Camilla Cabello, is an unappealing and unattractive screen presence who seems less a fairy princess in waiting than a rookie waitress stumbling through her maiden shift at a renaissance fare.

The first forty-five minutes of the movie are run of the mill garbage, but then the awfulness goes into hyper-drive when the king of crap arrives, James Corden, who in an uncomfortable bit of typecasting plays an annoying fat mouse.

To add insult to injury, at about the same time Billy Porter (acclaimed star of Kinky Boots and Pose) brings his gay minstrel show to the festivities in the form of the character Fab G, which is described in the film’s promotional material as a “genderless fairy godparent”. Fab G is, you guessed it, “FABULOUS!”, but unfortunately is not genderless, as she describes herself as a “fairy godmother” in the film, which horrified me no end as it seems aggressively binary. Cancel Cinderella for its binary conformism and trans-hate!

As for the rest of the cast, Pierce Brosnan and Minnie Driver play the king and queen and their work seems to embody the attitude that ‘the mortgage ain’t gonna pay for itself’, which as we all know…it isn’t.

Idina Menzel plays the wicked step-mother, but thankfully she isn’t really wicked because women aren’t capable of being bad in wokelandia because they have no agency, instead the wicked step-mother is just a misunderstood victim of the patriarchy.

The music in Cinderella, which features songs from Janet Jackson, Queen, Madonna, Ed Sheeran among many others, falls decidedly flat because the performances are dull and the arrangements so predictable, they seem to be done by a second-grade music teacher.  

I understand this is the world we live in and we have to suffer through these uber-woke movies and tv shows that only care about “the message” and not the quality of the product or its entertainment value, but this feminist monstrosity is beyond the pale.

It astounds me that in our already hyper-feminized to the point of absurdity culture, which denigrates men at every turn and intentionally conflates true masculinity with toxic masculinity, that Hollywood still feels the need to so aggressively indoctrinate young girls and boys into this rancid woke nonsense.

We’ve become a vapid and vacuous nation of clowns, cuckolds and eunuchs, and Amazon Studios, James Corden, Billy Porter and the awful new Cinderella are a sign of how far and how fast we’ve fallen, and we aren’t getting up.  

 A version of this article was originally published at RT.

©2021

Candyman (2021): A Review and Commentary

****THIS REVIEW CONTAINS PLOT POINTS AND MINOR SPOILERS!! THIS IS TECHNICALLY NOT A SPOILER FREE REVIEW!!****

My Rating: 1.5 out of 5 stars 

My Recommendation: SKIP IT. This charmless film eschews entertainment and thrills in favor of relentless preaching of ugly race-based politics and revels in the notion that audiences will find catharsis for black pain watching violence against whites.

The new horror movie Candyman made news this week for being number one at the box office, but it should have made news for how virulently it espouses hatred and violence against white people.

Candyman is a direct sequel to the 1992 film of the same name that, despite lackluster reviews and tepid box office, became a cult classic as its title character, the hook-handed, serial-killer demon conjured when you say Candyman five times into a mirror, was sort of the black Freddy Krueger.

The new film tells the story of Anthony, a black artist trying to navigate the white art world, who stumbles upon the urban legend of the Candyman and exploits the story for his new art project to murderous results.

The Candyman character/myth embodies black pain from white violence. As urban prophet Colman Domingo declares in the film, “Candyman is how we deal with the fact these things (historical white violence against blacks) happened…that they’re still happening!”

Candyman is one of those tiresome pieces of black grievance cinema for which the film’s co-writer and producer, Jordan Peele, who directed Get Out and Us, has become so famous. It’s basically a celebration of black victimhood searching for catharsis through violence against whites.

Whether its obnoxious art critics, mean white teenage girls, or evil white cops, every white person in the film is irredeemably awful, and every one of Candyman’s ten victims is white.

It’s no shock that a cinematic charlatan like Jordan Peele would want to update Candyman for the vacuous Black Lives Matter generation, as he’s made his career by ham-handedly playing the racism card and inciting guilt from white liberal film critics. These critics, an integral part of the woke entertainment industrial complex, then do their part by writing the most positive but unconsciously patronizing and paternalistic reviews of Peele’s middling and mediocre work.

Not surprisingly, like Peele’s other insipid creations, Candyman is generating a bevy of undeserved critical love. Peter Travers of ABC is a perfect example of the reflexively deferential assessments lavished upon the movie by white critics.

Travers opens his review with an eye-rollingly inane quote from director DaCosta who claims, "On one level, the character is a myth and a monster, but as we know, America creates monsters out of Black men all the time."

Speaking of eye-rolling, Travers signals his virtue so hard with gems like “the Candyman spectre emerges as a symbol of community revolt against white violence to Black bodies“, I worried he might have given himself a hernia writing his review.

Not to be outdone, The New Yorker’s Richard Brody gushed,  “The symbolic elements of this new “Candyman” have a raw and furious power—the anguished bearing of witness and the burden of unbearable, unspeakable knowledge, and the silencing of it by the oppressive indifference of (white) society at large.”

When I watched Candyman I saw none of those things, all I saw was a visceral and virulent hatred of whites cloaked in a didactic, pedestrian piece of Peele-esque racial political propaganda.

The film is one of those middling, moronic, mind-numbing messes of a movie where characters incessantly and tediously explain the film’s social and political views because the writers are viciously allergic to subtlety.

For instance, the main character, Anthony, titles his Candyman-inspired art exhibit “Say My Name”, which is an obvious nod to the “Say Her Name” chants surrounding Breonna Taylor’s killing by police in 2020. How clever.

This level of obnoxiously dim-witted, simp-inspired anti-nuance permeates the entire ugly film, most particularly in the end sequence, which is so ridiculously and egregiously adolescent it actually made me laugh out loud in an empty theatre.  

The funny thing is that critics like Travers and Brody actually do recognize that the film is an incoherent pile of excrement, but they’re such cinematic cuckolds they force themselves to couch their criticism in long-winded, flowery praise of what they deem the film’s righteous political premise, instead of its egregious lack of execution.

For example, Travers admits, “You can fault the film’s heavy messaging but not its blazing passion for racial justice and the need to see the demon inside ourselves.”

In defiance of Travers’ decree, I fault the film not only for its “heavy messaging” but also for its “blazing passion for racial justice”, because that blazing passion is what blinded the filmmakers and forced them to eschew entertaining for “educating” its audience in the anti-white woke worldview.

Brody takes a slightly different route than Travers and absolves the filmmakers of their amateurism by instead blaming the horror genre itself for the film’s fatal flaws.

Yet for all its symbolic heft and keen-eyed flair, there’s a scattershot quality to “Candyman” that has to do with the seemingly inescapable demands of its genre source. The horror-film combination of constrained tautness and calculated gore keeps some of the themes from fully developing and leaves narrative loose ends dangling.”

A more accurate assessment is that when a creatively bankrupt writer/producer (Jordan Peele) and an artistically and cinematically bereft director (Nia DaCosta) team up to exploit shallow horror intellectual property in order to push black victimhood and truly disgusting anti-white hatred, you get the noxiously stale nonsense that is the new Candyman.

My recommendation is that rather than watching this movie on a screen you spend an hour and half trying to conjure Candyman through a mirror. At least then if the hook-handed demon shows up, you’ll be put out of your misery much sooner.

 A version of this article was originally published at RT.

©2021