"Everything is as it should be."

                                                                                  - Benjamin Purcell Morris

 

 

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Looking California and Feeling Minnesota: Episode 52 - Ghostbusters: Afterlife

Who you gonna call? Well, Barry and I of course! On this episode your intrepid hosts bust some ghosts as we grapple with Ghostbusters: Afterlife. Topics discussed include lessons on how not to restart a franchise, the magic of Paul Rudd and mini Stay-Puff Marshmellow Men, and the sheer genius of Bill Murray and Harold Ramis.

Looking California and Feeling Minnesota: Episode 52 - Ghostbusters: Afterlife

Thanks for listening!

©2021

King Richard: A Review

****THIS IS A SPOILER FREE REVIEW!!!! THIS REVIEW IS SPOILER FREE!!!****

My Rating: 2.5 out of 5 stars

My Recommendation: SEE IT/SKIP IT. This is a predictable yet pleasant enough bio-pic that isn’t great but is a benign, family friendly, moderately entertaining movie that should have enough broad-based appeal for people of different stripes to watch together over the holidays.

As neither a fan of the Williams sisters nor of Will Smith, I expected to dislike King Richard, the new bio-pic starring Smith as Richard Williams, the father of tennis prodigies Venus and Serena Williams, who aided his daughters as they navigated the violence of gang-infested Compton, California and the entitlement of the lily-white tennis world.

I assumed King Richard, executive produced by the Williams sisters, would sing the same tune that Venus and Serena and their fans often croon, namely crying racism over the most banal of critiques and shamelessly playing the victim card whenever possible.

But then I watched the movie and was pleasantly surprised by the appeal of its broad-based message and how moderately enjoyable I found it to be.

To be clear, King Richard, currently in theatres and streaming on HBO Max, is not a great movie or artistic achievement. It’s a formulaic, relentlessly middlebrow, crowd-pleasing sports movie/bio-pic that is devoid of any true suspense or tension as we all know how the story turns out, with Richard crowned the king of the sports dads as Venus and Serena win 30 Grand Slam singles titles between them.

The sports movie/bio-pic genre almost always demands that the rough edges of its characters be smoothed away in order to make the simplistic story go down smoother with audiences, and King Richard is no exception.

In real life Richard Williams is a much more complicated man than the hagiography of King Richard would ever explore. For instance, Richard has always been a force of nature when it comes to protecting his daughters and advancing their careers, but he’s also a philanderer who has fathered children with other women and is prone to levels of self-aggrandizement and egotism that would make Barnum and Bailey blush.

But with all that said, the most compelling thing about King Richard is that it’s an all-American story about a dedicated working-class guy, Richard Williams, who dreamed up his daughter’s tennis dominance even before they were born, wrote it out in a 78-page manifesto, and then went out and moved heaven and earth to make it happen.

Richard was driven, maniacal and controlling when it came to his daughters, and pushed them extremely hard, and despite, or maybe even because of, their race they became ridiculously successful and wealthy, and unlike say Tiger Woods, they did so without becoming self-destructive.

That’s an incredible story, Shakespearean in its family dynamics and emotional power, and while King Richard is a better story than it is a movie, that story is powerful enough to make the movie worth watching.

As it is in nearly everything these days, the specter of racism is certainly present in King Richard, but considering the hyper-sensitive, victimhood celebrating, grievance culture in which we live, it is never egregiously heavy-handed.

In fact, one of the more fascinating revelations in the film is that the Williams family had as many obstacles to overcome in their black community of Compton in the form of violence, jealousy and negativity, as they did in the parochial, white dominated infrastructure of the tennis world.  

When the notion of racism does bubble to the surface, it does so in ways that aren’t so black and white. For example, there’s a scene smack dab in the middle of the movie where Richard becomes incensed when a white agent who is trying to sign Venus Williams says that what Richard has accomplished with his daughters is “incredible”.

An offended Richard cuts through the niceties of this business meeting and rants at the agent that the only reason he used the word “incredible” is because of Richard’s race. When the agent protests this charge, Richard defiantly farts and indignantly walks away.

What is so striking about this scene is that literally the only reason there’s a movie about Richard Williams’ “incredible” accomplishment is because he and his daughters are black. This is why we aren’t watching a bio-pic about Martina Navratilova’s father, or Chris Evert’s father, or Roger Federer’s father. Richard Williams has built an entire brand and persona around he and his daughters overcoming the supposed limitations imposed on them because of their race, and King Richard is proof of that.

This scene feels insightful, even if unintentionally so, as it perfectly sums up the current minefield of racial dialogue, where no matter what a white person says, it’s twisted into being perceived as racist.

As for Will Smith, I’ve always found him to be one of the more grating entities in entertainment. His acting, just like his insipidly embarrassing music, is always manipulative and manufactured, as is his persona.

Thankfully, in King Richard, Will Smith doesn’t so much make his cheesiness disappear as he does mute it. His performance isn’t transcendent or even all that good, but thankfully it isn’t distracting. For his middling efforts I’m sure he’ll be rewarded with an Academy Award come Oscar time.

Smith is working over time for an Oscar this time around. To coincide with the release of this Oscar-bait movie, he has released his autobiography so that he can be out working the Oscar circuit under teh guise of pushing his book.

The contents of the book, from what I can gather from news reports, is part of his Oscar push as well.

Apparently in the book, Smith talks about how he was such a committed Method actor early in his career that it messed with his marriage. Smith claims that he never broke character even off-set while working on his 1993 film Six Degrees of Separation, so much so that he fell in love with Stockard Channing, his co-star who is 24 years his senior.

To be clear, Smith doesn’t say he had an affair with Channing, only that he fell in love with her because he was so committed to his craft. Channing has basically responded by saying “that’s nice”.

What makes this story so ridiculous and incredulous, and so predictably manufactured and contrived, is that Will Smith was such a committed Method Actor while filming Six Degrees of Separation, that he quite famously refused to kiss a man on screen despite his character being gay. This was well reported at the time but Smith is pretending like it didn’t happen. It did, and part of why it did is that Denzel Washington was the one who advised Smith not to kiss a man on-screen.

I’m sorry, but if you’re a committed “Method Actor” (the actual definition of which has been so distorted and contorted by public mis-perception as to be useless, particularly from a acting teacher point of view) and yet you won’t do something on-screen because it will damage “your brand”, then you aren’t an actor, your a celebrity. Will Smith is now, and always has been, a celebrity, not an actor or artist.

Obviously, anyone who has ever seen Will Smith act knows he isn’t committed to his craft or art or anything of the sort, but only to his ego, his image and his career. Further proof of this is his “music” career, where he churned some of the most fucking horrendous and embarrassingly awful music in the history of rap with the cornball cheesiness that was “Parents Just Don’t Understand”.

The goal for Will Smith as a rapper and as an actor is to be famous, not to be an artist. Unfortunately, he’ll probably win an Oscar this year for simply not being as awful as he usually is…what can you do?

As for King Richard, while isn’t a great film, it is an inspiring one. Hopefully audiences learn the proper lesson of the value of hard work, self-discipline and familial love from the movie, as opposed to it inspiring a cavalcade of parent/coaches to try and turn their poor kids into lottery tickets through sports.

Ultimately, the best thing about King Richard is that it’s a benign, mildly entertaining, family friendly movie that people of varying philosophical dispositions and artistic tastes gathering together for the holidays can watch without having it spark arguments. That’s no small feat and something for which to be thankful in these polarizing times.

 A version of this article was originally published at RT.

©2021

Looking California and Feeling Minnesota: Episode 51 - Finch

On this episode of everybody's favorite cinema podcast, Barry and I head to the post-apocalyptic world of Finch, the new Apple TV + movie starring Tom Hanks. Topics discussed include a Tom Hanks holiday, a list of his best movies, yearning for a Mel Gibson cameo, and lessons learned taking care of sick dogs.

Looking California and Feeling Minnesota: Episode 51 - Finch

Thanks for listening!

©2021

Mayor Pete: Documentary Review and Commentary

My Rating: 1 out of 5 stars

My Recommendation: SKIP IT. A contrived, and unintentionally hysterical, hour and half long campaign commercial for Pete Buttigieg, the relentlessly vapid and vacuous narcissistic sociopath White House wannabe.

This year has been a banner one for sycophantic documentaries of political figures.

First there was the eye-rolling, ass-kissing HBO documentary mini-series Obama: In Pursuit of a More Perfect Union. Then National Geographic gave us the insidiously fawning Fauci.

Now Amazon has rolled out what may be the most unintentionally funny bit of homosexual hagiography in documentary history, Mayor Pete, which chronicles Pete Buttigieg’s 2020 presidential campaign.

The film starts one year before the Iowa Caucuses with South Bend, Indiana Mayor Pete Buttigieg gearing up for his historic run as the first openly gay candidate for the presidency.

The opening sequence begins with a voice off-camera, I think it is Pete Buttigieg’s husband Chasten Buttigieg, lovingly telling the candidate, “don’t bullshit us, Peter!”

Mayor Pete and its diminutive subject then spend the next hour and half relentlessly bullshitting us, as this movie is less a documentary than it is an hour and a half long campaign commercial.

What’s so funny about Mayor Pete is that the couple at its center, Pete and his husband Chasten, who both appear to have been the recipients of charisma bypass surgery, have all the chemistry of two strangers sitting across from each other in the waiting room of a contagious disease clinic. When the two of them kiss it’s like watching lip-transplant patients trying to kiss for the first time. I suppose it’s a sign of progress that an openly gay man can now run for president and be in just as loveless a marriage as all of the straight candidates he’s competing against.

Another amusing thing about the documentary was that as it wore on, I realized of whom Pete Buttigieg reminded me…it’s the sociopathic serial killer Dexter who, coincidentally, recently returned to television after an eight-year absence. Did Dexter flee Miami after his last killing spree and hide out in South Bend, become mayor, and is now running for president? Find out on Dexter: New Blood.

Like Dexter, the wooden Pete works extremely hard to try to convince people he’s a normal person, yet his dead eyes give away the game. The guy exerts so much energy pretending to be human, he comes across as entirely inhuman.

Like the film that documents him, Pete Buttigieg is so contrived and manufactured I didn’t believe anything about him. I spent half the time wondering if Pete’s face was a skin-mask from one of his alter-ego Dexter’s unfortunate victims, or if he was just pretending to be gay in order to increase his electoral chances.   

Pete so aggressively pushes his homosexuality as his main selling point the ridiculous notion of his sexuality being just a function of branding and not biology started to seem considerably less absurd. Would any Democrat pay any attention at all to Pete if he were straight? No, of course not.

This is why Pete puts his homosexuality front and center, it gives him the precious political commodity of victimhood which translates to credibility in the eyes of identity-obsessed Democrats. This victimhood is enhanced in the movie with two scenes of homophobic protests against Pete, which are so buffoonish they feel staged.

Buttigieg’s husband Chasten too makes being gay the be all and end all of his identity. There’s a sequence in the film where Chasten goes to a gay camp for kids and leads them in the pledge of allegiance to the gay camp flag, and then dresses potatoes up as drag queens, which felt like the funniest skit Saturday Night Live has never aired.

There’s another sequence where Chasten is complaining that all the Democratic candidates have their wives on stage with them on election night in Iowa, except for Pete. Even Pete grows tired of Chasten’s whining at this point and resorts to ignoring him when placating fails.

Another immensely amusing thing about Mayor Pete is watching Buttigieg navigate the victimhood pyramid of the Democratic party.

Pete is constantly seen contemplating, rehearsing and then spouting platitudes regarding race. Most notably at a town hall in South Bend after a white cop kills a black man in the city.

In another scene, Pete is seen strategizing over race and he says of his efforts, “make sure it doesn’t read as very white.” Then the documentary cuts to Pete and Al Sharpton having lunch together in Harlem. Chef’s kiss.

As funny as that is, it pales in comparison to the ass-kissing of Joe Biden that the film and its subject engage in.

For example, after an impromptu conversation between Biden and Buttigieg in Iowa, the film cuts to Pete enthusiastically telling an aide that Biden is “such a good guy!”

Later after Buttigieg drops his presidential bid, he gets a call from Biden, and we eavesdrop on the conversation between the two. Mayor Pete the movie, and Mayor Pete the man, are both so affected and manipulative I couldn’t help but wonder if all of these scenes about Biden were staged well after the events of the 2020 primary.

Biden ultimately made Buttigieg the youngest and first openly gay Secretary of Transportation in U.S. history. In that role his greatest accomplishments thus far are taking paternity leave and saying that some roads are racist.

Fans of Buttigieg shouldn’t fret though, because as Mayor Pete reveals, Pete is addicted to style and allergic to substance, and is also malignantly vapid, vacuous, ambitious, narcissistic and sociopathic, which means he meets all the requirements to be the President of the United States of America. His ascension feels inevitable. God help us all.  

 A version of this article was originally published at RT.

©2021

JFK Revisited: Through the Looking Glass - Documentary Review and Commetary

My Rating: 3.8 out of 5 stars

My Recommendation: SEE IT. An insightful documentary well worth a watch. It isn’t perfect, but it is important.

Oliver Stone’s JFK hit theaters in 1991 and sent shockwaves through Washington and the corporate media because it was a compelling cinematic counter-myth to the equally fantastical Warren Report.

The Praetorian guards of the establishment in the halls of power and press met the film with ferocity as they set out to debunk and defang it, as it directly challenged their narrative and thus their authority. They failed. JFK was nominated for 8 Academy Awards and brought in over $200 million at the box office. More importantly though, it broke the spell of public indifference and somewhat loosened establishment obstruction in regards to the JFK assassination.

In the film’s wake the President John F Kennedy Assassination Records Collection Act of 1992 was passed and the Assassination Records Review Board set up and funded.

Now, thirty years later Oliver Stone is back, this time with a documentary streaming on Showtime, JFK Revisited: Through the Looking Glass, which sticks its thumb in the eye of those who mindlessly espouse the “official” story of JFK’s assassination as the truth.

As someone interested in the JFK assassination, and who has read a multitude of books on the subject across the spectrum, from Gerald Posner’s ‘Case Closed’ and Vincent Bugliosi’s ‘Reclaiming History’ to Jim Marrs’ ‘Crossfire’ and James W. Douglass’ ‘JFK and the Unspeakable’, finding a decent documentary worthy of a watch on the topic is a challenge.

Thankfully, Stone has stepped up to the plate with JFK Revisited, a serious work and worthy documentary that offers a coherent, if limited, counter theory to the official JFK assassination story.

The film runs a brisk two-hours, features a bevy of talking heads, including John M. Newman (whose two books ‘JFK and Vietnam’ and ‘Oswald and the CIA’ are terrific), David Talbot (who wrote ‘The Devil’s Chessboard’ – another fantastic book), Robert F. Kennedy Jr., James K. Galbraith, Dr. Cyril Wecht and Dr. Henry Lee, and is a well-paced primer that would be a useful launching pad for anyone interested in diving even deeper into the assassination.

There is a four-hour cut of the film which will allegedly be made available to the public in the new year, and I’m looking forward to seeing that version as I assume it gets more into the specifics of who did the actual shooting, a subject the at-times rushed two-hour version foregoes in favor of more foundational topics.

The film does examine a plethora of fascinating JFK assassination topics though, including Oswald’s numerous and obvious connections to the intelligence community. The Warren Commission’s, the intel community’s and the media’s knowing distortions and deceptions regarding the assassination. The fantasy of the magic bullet theory. The contradictory medical evidence from Parkland Hospital in Dallas and the autopsy at Bethesda Naval Hospital in Maryland. The other remarkably similar plots to kill Kennedy in Chicago and Tampa leading up to Dallas, which included other Oswald-esque patsies Thomas Arthur Vallee and Gilberto Lopez. As well as the story of Abraham Bolden, the first black secret service agent, who tried to inform authorities of the Chicago plot but instead of being hailed a hero was railroaded and sent to prison.

JFK Revisited also spotlights the struggle between Kennedy and the political establishment. Kennedy’s famed American University speech of June 1963, where he laid out his vision for a newfound, peaceful American foreign policy, opens the film. This vision is foundational to ‘the why’ of Stone’s theory regarding the assassination as it provides motive for the intelligence agencies and military to act to remove a president they deemed soft on communism and weak in general.

Kennedy wanted to promote anti-colonialism, normalize relations with Cuba, not make the same mistake as the French in Vietnam, and have détente with the Soviets, even including combining efforts in the space race.

The Intelligence community and Pentagon had a very different and much more nefarious agenda. They were busy eliminating Lumumba in the Congo, fomenting a military coup in France, conjuring both the Bay of Pigs and Operation Northwoods – which would use false flag terror attacks on U.S. targets to force a war in Cuba, and pushing for American escalation in Vietnam.

This is why Kennedy moved to reduce the CIA budget by 20%, fired CIA warhorse Allen Dulles (who curiously enough would become a powerful member of the Warren Commission), and famously declared he would shatter the CIA into a million pieces. According to Stone, the CIA beat Kennedy to the punch as it shattered his skull into a million pieces in Dealey Plaza, on November 22nd, 1963.

The gaping, gangrenous wound at the heart of America that rots our national soul, was born on that fateful day, and it still festers and it still matters.

Unlike both malignant political parties and the shameless corporate media, Oliver Stone, whose status as pariah is the fuel that powers all his documentaries, understands this, and he’s trying to heal that wound by seeking out the truth regarding JFK’s killing.

While the establishment may ignore JFK Revisited, the general public shouldn’t. It’s a useful and insightful film for anyone who wants to understand their government and what it’s willing to do in order to maintain its grip on power and the lucrative status quo.

Seek JFK Revisited out and watch it, it isn’t perfect, but it is vitally important.

For other JFK assassination related articles - check these out.

JFK and the Conspiracy Coundrum

JFK and the Media: The House Always Wins

JFK and the Big Lie

Oliver Stone, JFK Revisited and the Establishment Media

The Media Hates Conspiracy Theories…Except When They Don’t

Oliver Stone: Top Five Films

 A version of this article was originally published at RT.

©2021

Looking California and Feeling Minnesota: Episode 49 - Dune

On this episode, Barry and I head to Arrakis to ponder Denis Villaneuve's sprawling space epic Dune. Topics touched upon include Villaneuve's appealing style but curious lack of brand, Jason Mamoa as a force of nature, and Barry's highly erotic and inappropriate man-crush on Timothee Chalamet.

Looking California and Feeling Minnesota: Episode 49 - Dune

Thanks for listening!

©2021

Eternals: A Review and Commentary

****THIS IS A SPOILER FREE REVIEW!! THIS REVIEW CONTAINS ZERO SPOILERS!!****

My Rating: 1 out of 5 stars

My Recommendation: SKIP IT. Just a dismal, dull and dopey god-awful mess of a movie which is in the running to be the worst Marvel movie ever.

The new Marvel movie Eternals, written and directed by Oscar winning Best Director Chloe Zhao, and starring a cavalcade of stars including Angelina Jolie, is supposed to be the blue print for the newest phase of the multi-billion-dollar Marvel Cinematic Universe (MCU).

Kevin Feige, the MCU mastermind who intricately weaved 25 movies into a coherent over-arching narrative that dominated pop culture for almost 15 years, said of the movie, “The impact Eternals will have on the MCU will be nothing less than redefining the cinematic universe entirely.”

That declaration should scare the crap out of Marvel fanatics and Disney executives alike because Eternals is as catastrophically atrocious a cinematic venture as Marvel has churned out in their 26-film run.

The film, which has an ungodly two-hour and thirty-seven-minute run time that often feels eternal, tells the story of the Eternals, a bunch of immortal super-beings sent to earth to protect humanity from the Deviants, a group of vicious, wiry monsters. Superhero movies are often only as good as their villains, and the Deviants are as generic as it gets.

I’d dive deeper into the plot, which frequently jumps back and forth in time, but it’s so convoluted as to be incoherent.

Think of the Eternals as sort Avengers Plus, as they’re more akin to ancient gods than they are to modern superheroes. The Eternals are comprised of Sersi, Ikaris, Thena, Kingo, Phastos, Sprite, Makkari, Druig, Gilgamesh and Ajak.

Unlike with The Avenger films, which featured well-known characters, many of which had already had multiple solo films to explore their background and inner life, part of the problem with Eternals is that the superheroes on display are not well-known to casual fans. So, the movie must try and develop the characters and the audience’s connections to them on the fly while also attempting to entertain. It fails miserably at all of these endeavors.

The blame for these failings falls on writer/director Chloe Zhao, who is utterly hapless and hopeless at the helm. Zhao, who is respected as a maker of small, intimate, introspective films like Nomadland, is completely out of her depth on the sprawling Eternals as she flounders in every aspect of the storytelling. The pacing is abysmal, the character development nearly non-existent and the dialogue forced, trite and overwhelmed with exposition.

In addition, the visuals of the film are flat, the CGI second-rate, and the action sequences dull, unimaginative and repetitive. Every fight sequence features someone being “unexpectedly” saved from sure death by the swift action of an unseen superhero off-screen swooping in at the last minute, and consistently throughout “Eternals assemble” type shots - where all the characters come together in a line in a movie poster pose, rear their manufactured head.

Another major problem with Eternals is that in our age of wokeness and corporate virtue signaling, it seems more concerned with waving the diversity, representation and inclusion flag than with making an entertaining movie.

The wokeness on display in Eternals is so inane as to be ridiculous. For example, in the comics, Ajak, leader of the Eternals, is a man, but in the movie he’s a middle-aged Mexican woman (an uncharismatic Salma Hayek). Latina box checked.

Makkari, the Eternals’ Flash-like superhero, is no longer a white guy like in the comics, but instead is now a mixed-race woman who is deaf for some inexplicable reason, and of course, is played by a mixed-race, deaf actress, Lauren Ridloff. Disability box checked.

In the comics, Phastos is a muscular bad-ass black man, but in the movie, he’s transformed into a frumpy gay guy played by Brian Tyree Henry. It goes without saying that a gay kiss is featured in the film, no doubt used to hit over the head the people too dense to pick up on Phastos’ homosexuality by the fact that he has a husband. LGBTQ box checked.

Considering that Marvel movies are usually populated by beautiful people in skin tight outfits, Henry is an odd choice to play the first openly gay character in a Marvel movie. Unlike his co-star Kumail Nunjiani, who obviously spent an inordinate amount of time in the gym transforming his body to look more Marvel-ish to play the comic relief character Kingo, Henry looks as if he’s allergic to exercise in general and barbells in particular. I like Henry as an actor, but he is woefully miscast in this role.

Speaking of the casting, the usually luminous Angelina Jolie just looks odd and bored as Thena, and the beautiful Gemma Chan is exposed as being rather anemic as the film’s lead Sersi.

The only bright spot was Richard Madden, who was surprisingly dynamic as Ikaris, so much so that I actually thought he might make a passable James Bond should the opportunity ever present itself.

As of this writing, Eternals has a well-earned Rotten Tomatoes critical score of 49%, the lowest in MCU history. Considering all the blatant woke pandering in the film, and critics’ consistent genuflection at the altar of all things “diverse”, the dismal Rotten Tomatoes critical score is even more damning.

Making money is currently baked into the Marvel cake, and Eternals will no doubt have decent box office returns, but the film is the poster child for Marvel entering the creative bankruptcy phase of its self-destruction.

If, as Marvel guru Feige claims, Eternals is the blue print for the next phase of the MCU, then “get woke, go broke” will be made manifest as Disney/Marvel are killing their cinematic cash cow by worshipping the golden calf of wokeness and sacrificing quality and entertainment at its altar.

Eventually, audiences will tire of this type of hackneyed and hollow identity-politics based pandering and shoddy filmmaking, and Disney/Marvel will have no one to blame but themselves.

 A version of this article was originally published at RT.

©2021

Dune: A Review

****THIS IS A SPOILER FREE REVIEW!! THIS REVIEW CONTAINS ZERO SPOILERS!!****

My Rating: 3 out of 5 stars

My Recommendation: SEE IT/SKIP IT. A visual marvel but ultimately a rather barren drama. Readers of the book will follow the action and bask in the film’s staggeringly sumptuous cinematography, but neophytes to the story will be left completely dumbfounded.

Dune, Frank Herbert’s classic sci-fi novel, has long been deemed “unfilmable”, and depending on your perspective regarding director Denis Villeneuve’s new ambitious big budget adaptation, that label may very well still apply.

Dune is a complex and complicated story of empires and religious mysticism set in a future that is structurally not too different from the medieval past. It’s sort of, but not exactly, a cross between Lawrence of Arabia and Star Wars…but nowhere near as good as either.

In Dune, the planet Arrakis, a barren and desolate sandscape, is a key piece on the political chessboard because it’s the only place in the universe that has “spice”, which is both a hallucinogenic drug used by the Fremen – the Bedouin’s of Arrakis, but more importantly, a vital element that makes interstellar travel possible. Dune appears to be a loose metaphor for various empires lust for oil in the Middle East over the years.

The machinations that bring the rulers of House Atreidis, Duke Leto (Oscar Isaac), Lady Jessica (Rebecca Ferguson) and their teenage son Paul (Timothee Chalamet) to Arrakis by imperial decree to replace the brutish House of Harkonnen, which has ruled the planet for generations, are never clearly spelled out in the film.

In fact, much of what happens in the film is not clearly spelled out, which is why the movie is so impenetrable for those who haven’t read the book. Fortunately for me, I’ve read enough of the book to know what was happening, but unfortunately not enough to why it’s happening.

The film is actually just “Part One” of Dune, and one can’t help but wonder if Warner Brothers is waiting to see how well the movie does at the box office before greenlighting further films.

It seems to me that the problem for Dune is that it’s much too esoteric and unexplainable to be able to generate enough of a box-office bonanza to induce funding for a second picture. This is also why the notion of Dune generating Star Wars/Marvel levels of excitement among audiences seems highly unlikely.

An issue with Dune is that, unlike the first Star Wars, it isn’t a stand-alone movie. Star Wars had a very a satisfying ending all its own – the destruction of the death star. The film’s sequels only added to that experience, they didn’t make it. With Dune, the ending of Part One is in no way satisfactory, and it’s relying on future films to elevate audience’s experiences.

In fact, Dune’s climactic scenes are so mundane and dramatically insignificant it feels like the main story hasn’t yet begun when the final credits roll.

What makes the Marvel franchise so successful is that it can be glorious for audience members who know the source material, as well as digestible and entertaining for viewers who’ve never read a comic book in their lives.

The same is not true for Dune. If you haven’t read ‘Dune’, you will, like the U.S. when it rolled into the Middle East thinking it would impose its will over cultures it didn’t know or understand, be overwhelmed by your ignorance and arrogance. The ‘Dune’ illiterate will be bogged down by their own ignorance-induced boredom, as the muck and mire of world building is a maze for which they lack a map. Forever lost amidst the dust and dizzying detritus of Dune, first-timers to the story will feel like foreigners and will quickly check out.

Director Villeneuve is known for making gorgeous looking films, the proof of which lies in the stunning cinematography of Sicario, Arrival and Blade Runner 2049, and Dune is certainly no exception.

The movie is a visual marvel, and if that’s your cup of tea then I highly recommend you see the movie in theatres as opposed to on HBO Max. It really is impressive to behold. But with that said, Villeneuve’s visual feasts are often vast and stunning, but they can also leave you hungry for drama and humanity, and Dune is a perfect example of that too.

Timothee Chalamet is the film’s lead and to be frank, he has always been a mystery to me. A pretty boy with little substance and no physical presence, he feels like a manifestation of a pre-teen girl’s platonic fantasies.

Chalamet is a whisp of an actor and is devoid of the intensity and magnetism to carry a single movie, never mind a big budget franchise.

I suppose Chalamet is just eye-candy, another weapon in Villeneuve’s prodigiously gorgeous cinematic palette. But like much of Villeneuve’s beautifying flourishes, Chalamet feels entirely empty, like a miniature statue of David, or a high-end department store mannequin.

I enjoyed Dune as a cinematic experience because it’s such a beautifully photographed film, but I also understand that my interest in cinematography is not shared among the general populace. And I readily admit that this movie may very well flop, which is disappointing because as frustrating as it is, I’d still like to see Villeneuve make one or two more Dune films as the sort of high-end alternative to other less visually ambitious franchise movies…like Star Wars and Marvel.

Ultimately, fans who loved the book should see Dune in theatres as they’ll most likely enjoy the movie as they marinate in Villeneuve’s cinematic grandeur. But if you haven’t read the book, Dune is, like Arrakis, a very forbidding and foreboding land that is best avoided.

 A version of this article was originally published at RT.

©2021

The Cinephile with Michael McCaffrey: The Last Duel

On this episode of The Cinephile with Michael McCaffrey, I review Matt Damon and Ben Affleck’s new movie directed by Ridley Scott, The Last Duel.

Thanks for watching!

©2021

The Last Duel: Review and Commentary

****THIS ARTICLE CONTAINS MINOR PLOT POINTS AND SPOILERS FOR THE LAST DUEL!! IT IS NOT A SPOILER FREE REVIEW!!****

My Rating: 3 out of 5 stars

My Recommendation: SEE IT. This is one of those rare films that is actually geared toward grown-ups. It has some major flaws, but it’s also well crafted and ultimately entertaining.

This article contains plot points and minor spoilers for The Last Duel.

Despite its best efforts to be a #MeToo movie, director Ridley Scott’s new movie The Last Duel is being chastised by some virtue-signaling critics.

The film, set in France in 1386, tells the true he-said, he-said, she-said tale of Sir Jean de Carrouges (a committed Matt Damon), Jacque Le Gris (a mis-cast Adam Driver), and Marguerite de Carrouges (a terrific Jodie Comer) – Jean’s wife, who claims that Le Gris raped her.

Ridley Scott, one of the great cinematic craftsmen of his generation, makes the wise decision to structure the film Rashomon-style, where the perspectives of three main characters are shown around the same single contentious event.

The story is broken down into three chapters titled “The truth according to…” Jean, Jacque and Marguerite. Unfortunately, Scott tips his rather heavy-hand when he lets on that it is Marguerite’s story that is really the “truth” of the incident.

This choice, to have Marguerite’s subjective experience be deemed the objective truth, greatly undermined both the dramatic and artistic potential of the film. This decision felt like it was made in order to appease the #MeToo mob that can become hysterical over any perceived slights.

The film’s star and co-writer, Matt Damon, knows this all too well, as he caught some serious flak when at the height of the #MeToo mania he dared to say something rational about how there’s a difference between a pat on the backside and rape, which infuriated the pussy-hat brigade.

The filmmakers (Ridley Scott and co-writers Damon, Ben Affleck and Nicole Holofcener) aggressively let the audience know they side with Marguerite, but excluding the actual rape, her version of events seem just as narcissistic, fantastical and delusional as Jean’s and Jacques’.

Jean and Jacques both self-righteously see themselves as noble and honorable warriors who are kind of heart. Their perspective is, of course, skewed by self-interest, but the filmmakers refuse to hold Marguerite to the same standard.

Marguerite sees both Jean and Jacques as beasts, and that may be true, but her vision of herself is so saintly as to be hilarious, as even the lie she tells is noble. Marguerite is portrayed not only as a loyal and well intentioned wife, but also brilliant. For instance, she effortlessly turns around illiterate Jean’s business fortunes, collecting debts and breeding horses, while he is off fighting a war for money.

As a female character in the film correctly declares, “There is no ‘right’, there is only the power of men!”, which is an unintentional and uncomfortable truth revealed not only about medieval men in question but also about modern-day feminism and its adherents. As The Last Duel shows, feminism is only born in a bubble of prosperity built by the brute force of ferocious men, and it’s a sign of decadence, if not delusion.

Yet, despite The Last Duel’s insipid #MeToo pandering and its cinematic flaws, and even in spite of myself, I actually liked the film and found it entertaining, which is a testament to both Ridley Scott’s directorial skill and my thirst for remotely decent, adult-oriented cinema in our current cultural desert.

Yes, some of the worst hair-dos in cinematic history are featured in The Last Duel, with Damon sporting a mule-kick of a medieval mullet, and Affleck – who chews-scenery as debauched royal Count Pierre, looking like he got a free bowl of soup with his haircut, but the movie also has an undeniable momentum to it that is cinematically compelling and climaxes with the bone-crunching, deliriously satisfying duel.

Unlike me, The New Yorker’s critic and resident virtue-signaler Richard Brody actually despised the film because it wasn’t feminist enough, calling it a “wannabe #MeToo movie”.

Brody got the vapors because Scott dared show the rape of Marguerite twice – once from Jacques’ perspective and once from Marguerite’s. To be clear, the rape is uncomfortable, it’s a rape after all, but it isn’t gratuitous, there’s no nudity and it’s as tasteful as it could be under the circumstances.

Despite this, Brody writes of the rape scene, “I was gripped with unease—not with horror but with a queasy sense of witnessing a visual exploitation of that horror.”

Brody, I’d like to remind you, wasn’t filled with any unease, but rather ecstatic glee, as he once gushed over the Netflix film Cuties, which graphically hyper-sexualized 11-year-old girls to an alarming degree, calling it “extraordinary”.

Maybe if Marguerite were an 11-year-old, scantily-clad girl Brody would’ve felt less queasy about The Last Duel’s rape scene, who knows?

Brody closes his review by chastising Scott, claiming he should’ve displayed “…the cinematic artistry and, even more, the cinematic ethic…” to not “…show the rape even once.”

According to Brody, Scott should have “put the cinematic onus on…himself – to affirm that Le Gris raped Marguerite, to believe her not because Scott himself created his own image of ostensible veracity to justify and prove her claim but because she said so.”

This is Brody turning the virtue signaling up to eleven by basically saying Ridley Scott didn’t rigorously enough embrace the ethic of “believe all women”.

The buffoonish Brody and his ilk are why no artist should ever try to pander to the insidiously woke. No matter what you do, it’ll never be enough. Nuance is never allowed, only reverence for the cause and compliance with the woke’s ever-changing demands.

The bottom line is that The Last Duel definitely has flaws, it’s most potentially fatal one being that it tried to appease the unpleasant and unpleasable #MeToo woke mob. But thanks to Ridley Scott’s craftsmanship, it’s a well-made enough movie to overcome its considerable shortcomings and short-sightedness to ultimately be deemed worthy of a watch.

 A version of this article was originally published at RT.

©2021

Convergence: Courage in a Crisis - Documentary Review

My Rating: 2 out of 5 stars

My Recommendation: SKIP IT. This documentary is devoid of insights and only serves up the same old insipid ideology of identity politics. The film ‘s manipulative thesis uses Covid as a cudgel to divide instead of unite and therefore reinforces the current power structure.

The Covid pandemic has been a difficult time for all of us, except of course for documentary filmmakers, who seem to be living through the most booming of boom times.

In recent months the much-hyped HBO documentaries Spike Lee’s NYC Epicenter: 9/11 – 2021 ½ and Nanfu Wang’s, In the Same Breath, have attempted, mostly unsuccessfully, to tackle the tantalizing topic of the Covid pandemic.

Now Netflix is getting into the Covid documentary game with Oscar winning director Orlando von Einsiedel’s Convergence: Courage in Crisis, which began streaming on Tuesday, October 12th.

The film’s thesis is clearly stated as “While Covid-19 exacerbates vulnerabilities across the world, unsung heroes in all levels of society help turn the tide toward a brighter future.”

If you want to truly understand the intellectual impotence and manufactured manipulation of Convergence: Courage in a Crisis, one need only watch the final few minutes as it concludes with a montage of ordinary folks from across the globe singing the song “Lean on Me” in unison.

This scene sparked my PTSD and I began having ferocious flashbacks to the cringe-fest that was the bevy of self-righteous Hollywood celebrities singing John Lennon’s saccharine anthem “Imagine” back in the Spring of 2020. Yikes.

What precedes that sanguine sing-along of “Lean on Me” is just as contrived and seems just as fake as the sing-along itself.

Convergence, like seemingly every other Covid documentary, is devoid of insight because it’s incapable of actually focusing on Covid, and instead uses Covid as a delivery system for its various political, social and cultural agendas.

For example, the film follows the stories of nine different people and couples as they navigate the peril of the pandemic and selflessly help others and fight the disease. These folks live across the globe in London, Miami, Delhi, Tehran, Sao Paolo, Lima, Oxford and Wuhan and do such varied things as treat the sick, clean hospital rooms, drive doctors to clinics and ambulances into poor neighborhoods.

Apparently though, according to Convergence anyway, the only people who were both deeply affected by Covid and also who fought most valiantly against it, were people of color, as they make up eight of the nine stories.

The lone white face featured in the film is Oxford Vaccinologist, Professor Sarah Gilbert, and she gets minimal screen time as she is treated as more an inconvenience to the film’s thesis than as a story worth watching.

A strange example of the film’s political bent is found in the story of Hassan Akkad, a Syrian refugee living in London. Akkad gets a job cleaning the Covid ward in a hospital and uses social media to protest the British government’s decision to not include immigrants like him working as porters and janitorial staff in hospitals in their “bereavement scheme” - which would grant “indefinite leave to remain” status for family members of any immigrant workers who died from Covid.

According to Akkad, the Assad regime tortured him and is currently bombing hospitals, a claim which should be taken with a grain of salt considering director von Einsiedel’s documentary The White Helmets is dubious in its veracity, but even though Akkad is living a good life in London, instead of being grateful he complains that he and his girlfriend deserve better immigration “status”.  

Another example of the film’s insipid ideology is that it declares that Covid isn’t the only pandemic around, that there’s also pandemics of inequality, racism, poverty and “misguided nationalism”. How original.

Of course, George Floyd and Black Lives Matter get a good bit of attention, mostly through the story of Dr. Armen Henderson, a black physician and activist in Miami.

When Henderson gets “racially profiled” by a cop in front of his own house during the pandemic, and his daughter witnesses the event through security cameras, Henderson claims the incident “robbed his child of her innocence”. I’m no fan of the law enforcement community but if you’re concerned about the loss of innocence of black children, blaming the police is about as obtuse as it gets when you consider black on black violence and the eroding morality and ethics of the wider culture.  

Dr. Henderson dreams of a sort of utopia of equity being born out of the dystopia of Covid, a notion also favored by World Health Organization Director-General Dr. Teydros Adhanom Ghebreyesus.

Dr. Teydros goes so far as to proudly espouse the eye-rolling slogan “Build Back Better” and claims that “opportunities are born from crisis.”

That same sort of sentiment is how we got the War on Terror and the atrocity of Iraq and Afghanistan in the aftermath of 9/11 and got billions in bailout money to Wall Street in the wake of the financial collapse of 2007/08. If past is prologue, the idea of using Covid as a catalyst for some great change that will usher in a glorious world of wonder is a chilling proposition that will only further empower the powerful and further enrich the wealthy.

Ultimately, I found Convergence to be an infuriating and emotionally manipulative exercise that decided to use Covid as a cudgel to divide people rather than unite them, thus deceptively reinforcing the status quo.

Covid doesn’t discriminate, it affects everyone and, contrary to the propaganda of this documentary, we’d be better off looking beyond identity when it comes to solving big problems because once something becomes about identity, it stops being about anything else, most especially the truth. The insidiously manipulative and meaningless Convergence is glaring proof of that.

 A version of this article was originally published at RT.

©2021

 

The Cinephile with Michael McCaffrey : The Many Saints of Newark - Video Review

Hello readers! Just wanted to share with you all the premiere episode of my new film review series for RT, The Cinephile with Michael McCaffrey.

First up…The Sopranos prequel - The Many Saints of Newark. Hope you enjoy and thanks for watching!

©2021

Fauci: Documentary Review

My Rating: 1.5 out of 5 stars

My Recommendation: SKIP IT. This sycophantic cinematic venture and unabashed ode to Anthony Fauci, Narcissist-in-Chief at the NIH, is self-serving agitprop meant to feed the Fauci fetish of fools.

Fauci, the creatively titled new National Geographic documentary airing on Disney +, sets out under a decidedly deceptive guise of impartiality to tell the truth about America’s favorite foremost scientist, Dr. Anthony Fauci.

Over the last year and a half as the coronavirus has ravaged the U.S. and marched across the globe, Dr. Fauci, whom the film describes as “a world-renowned infectious disease specialist and longest serving public health leader in Washington, D.C.”, has become a beatified cultural icon to some and a lightning rod of controversy to others.

I consider myself agnostic on Dr. Fauci, but admit that I’ve never understood the media and public veneration of him. I don’t loathe the guy, but he also just always struck me as a blowhard bureaucrat with an ego inversely proportionate to his intellect. But what the hell do I know?

Now, if you worship at the altar of St. Fauci – Patron Saint of “Science”, then Fauci will certainly satiate your Fauci fetish, but if you even mildly question the actions or intentions of the Brooklyn-born scientist/sage then this documentary is definitely not for you.

The film seems like a slick, hour and forty-five-minute campaign commercial meant to solidify the base rather than reach the indecisive. It boasts a plethora of personal interest anecdotes, as well as montages of family time and even shots of a sexy Fauci in the family pool in a Speedo (no, I’m not kidding). Then there’s the requisite conjured tears to indicate Fauci’s heartfelt humanity, and moments of him cursing to reveal how down-to-earth he is, and a healthy serving of pious-filled Fauci faux humility. Oh, and there’s also the cavalcade of establishment endorsements from the likes of Bill Gates, George W. Bush and Bono.

But if you were hoping for an actual investigation into Dr. Fauci, you’ve come to the wrong documentary, as filmmakers John Hoffman and Janet Tobias seem deathly allergic to actual journalism.

Looking for questions regarding gain of function research or a feet-to-the-fire moment over the venerated Fauci’s falsities and flip-flops regarding Covid and masks? Or answers to questions like…if the disease is so deadly, why is the southern border still so porous, potentially allowing in infected illegal immigrants? Or if the lockdown was instituted in order to avoid overwhelming ICU units and hospitals, why weren’t more ICU units built and hospital capabilities expanded over the last year and half? Or if the vaccine doesn’t stop transmission of the disease but only reduces the severity of the illness, then why should anyone care about the unvaccinated since they are only putting themselves at risk?

You’ll have to look elsewhere because Fauci doesn’t only not have answers to those questions, it never even considers asking them.

The whole documentary feels like a bad job interview, where the interviewer asks “what are your biggest weaknesses?” and the candidate replies, “I work too hard, care too much, and am too dedicated to helping people.”

Of course, this is a sentimental, softball cinematic venture so there’s no pushback amongst the prodigious amount of pattycake.

Even when the film does go through the motions of pretending to be impartial, it lets its bias overwhelm it.

For instance, Fauci’s arrogant bungling of the AIDS crisis in the 80’s is transformed into the narrative of a noble public health worker bridging divides, bringing people together and bravely standing up against homophobia.

Fauci’s mishandling of the AIDS epidemic in Africa is also shown in a similar light, but instead of Fauci fighting homophobia, he’s fighting racism.

The filmmakers use of Fauci’s alleged fight against homophobia and racism in these cases is meant to suffocate any liberal questions of Fauci’s record and solidify support among the movie’s ideological base.

The filmmakers and their saintly subject also use Trump as a convenient foil, once again to signal their and Fauci’s liberal bona fides. A red-faced Trump comes in for some very heavy criticism in the documentary, for example, when asked what his first impressions of Trump were, Fauci derisively responds “Yikes!”.

Fauci paints himself as a paragon of truth and Trump as an arrogant buffoon, but the good doctor’s own, sometimes fatal flaws never make a blip on the radar screen of Fauci.

For example, from the very beginning of his career all those decades ago, Fauci’s narcissism is readily apparent as he adores being in front of cameras and at the center of attention. This narcissism directly feeds his blind spot - arrogance, most notably in regards to the AIDS crisis and his failure to tell the truth regarding Covid to the American people. This arrogance has cost countless people their lives.

It’s Fauci’s lack of humility and inability to admit mistake that has done so much damage to the credibility of the medical establishment in the U.S.

If Fauci were consistent and truthful about what he’s done and hasn’t done, and where he’s been wrong, it would go a long way to healing what ails the medical establishment, but self-reflection isn’t Dr. Fauci’s strong suit, self-promotion is, and Fauci is proof of that.

Ultimately, Fauci is a painfully pandering paean to its subject, and an unintentional ode to the relentless narcissism that drives him. If, like Fauci, you love Fauci, then you’ll love Fauci. If you loathe him or are ambivalent, this piece of shameless and brazen agitprop isn’t going to convince you otherwise.

 A version of this article was originally published at RT.

©2021

Karen: A Review and Commentary

****THIS REVIEW CONTAINS SPOILERS! THIS IS NOT A SPOILER FREE REVIEW!****

My Rating: 0.5 out of 5 stars 

My Recommendation: SKIP IT. This atrocity isn’t just terrible, its toxic, as it tries to make hating white women culturally cool.

When people inquire about what I do for a living and I tell them I’m a film critic, they often ask, “what’s that like?” My pat answer is “it’s better than digging ditches.”

After having suffered through the atrociously awful new Black Entertainment Television original movie Karen, I realize that statement isn’t true, as I would’ve been better off spending that hour and half digging a ditch in which to bury myself alive.

Karen tells the story of Malik and Imani, a young black couple who move into a mostly white suburb of Atlanta, and “Karen” is their white racist neighbor Karen Drexler, who’s like the creature from the white lagoon, as menacing music accompanies her every appearance on screen.

The word ‘Karen’ is a slur against busybody white women, so not surprisingly, every white woman in Karen is racist, either overtly or covertly, but Karen Drexler is really racist. If racism were sport Karen would be Muhammed Ali, Wayne Gretzky, Michael Jordan and Babe Ruth combined.

The movie opens with a shot from above of “Black Lives Matter” written in chalk on a street, and then Karen comes in and dumps water on it and starts frantically scrubbing it out. Subtle.

If that didn’t clue you in that Karen REALLY hates black people, the pictures of confederate soldiers on her bathroom walls as well as her confederate flag soap dispenser (I kid you not) should do the trick.

Karen is a widow and stay-at-home mom to two children, a teenage boy and a third-grade girl. Somehow neither of her children are racist, in fact, her third-grade daughter is so not-racist she has a black boyfriend named Kobe…and no I’m not making any of this up.

Karen is also the president of the Homeowners Association (HOA) for the Harvey Hill Homes, named after a confederate politician, and she wields her presidential power like a true tyrant. The only resistance is from Jan, an Asian board member, who dutifully points out all of the racist assumptions of the HOA, including correcting white people that they should use the term “African-American” instead of “black”. Good to know.

Now if you think Karen is bad, wait ‘til you get a load of her brother Mike Wind (yes, there’s actually a character named Mike Wind), an Atlanta cop who belongs to a racist secret society, “The Brotherhood”, that reaches throughout law enforcement, from cops to District Attorneys to judges.

As for Malik and Imani, they’re the most laughable cardboard cutout characters imaginable, with Malik working at a “community center” and Imani a “successful blogger”. Eye roll.

The couple says things to each other like, “you are a strong, beautiful and woke black man, and that’s why I married you”, and “you’re a college-educated, socially-aware, beautiful black woman”, and finish every sentence with the word “baby”. Cringe.

Speaking of cringe, Malik and Imani are having fertility issues, which may be linked to Imani’s reluctance to “bring a baby into this messed up racist world” with its “pandemics, police killing us and racism”. I was surprised to see that MSNBC didn’t get a screenwriting credit.

Eventually Karen is caught on video doing ‘Karen’ things and it goes viral so she turns her racism up to eleven. Her brother Mike unleashes his racism too and conspiracies and more bad cinema ensue.

Trying to point out the egregious sins of this asinine movie is like handing out speeding tickets at the Indy 500, but the turn the film takes in its final scenes is particularly egregious to the point of being insulting.

After all the flaccid drama, the movie ends with Ben Crump, the real-life lawyer for the family of George Floyd, giving a press conference with Malik and Imani standing next to him while accompanied by a trumpet player on the stage with them playing “America the Beautiful”. I shit you not.

As Crump’s shameless and very poorly-delivered speech rambles on the film cuts to the sign for the Harvey Hill Homes being changed to John Lewis Homes, thanks to new HOA president Imani. Then as Crump impotently utters the meant-to-be-profound final line “all lives can’t matter, until black lives matter too!”, we see Malik and a pregnant Imani standing at the door to their house staring deeply into the camera. Yikes.

Look, this movie is, at its very best, a ludicrous Saturday Night Live skit gone woefully awry. The script is garbage, the dialogue consistently laughable, the acting atrocious and the directing so dreadful as to be criminal.

Obviously, I loathed this steaming sack of crap, but this movie isn’t just bad, it’s toxic, because it’s marinated in the same mindless identity-based hate it allegedly claims to despise, but because that hate is directed at white women it’s deemed culturally acceptable.

If you’re one of those delusional, virtue signaling woke white women who has bought into the Black Lives Matter moral panic and believes America is in the grip of an epidemic of racism, you may consider yourself one of the ‘good ones’, but Karen disagrees, as it paints all white women as nefarious Karens at heart.

Just like the pernicious press, patronizing politicians and pandering corporations that stoke the fires of racial resentment and use emotionally manipulative misinformation to dupe sentimental simpletons, Karen is a relentlessly shallow, viciously vapid and rabidly racist movie that makes a mockery of a serious subject matter in an attempt to make money and spread anti-white animus.

If only someone would complain or call the cops on this movie and get this atrocity cancelled. Where’s a Karen when you really need one?

 A version of this article was originally published at RT.

©2021

Cry Macho: A Review and Commentary

****THIS IS A SPOILER FREE REVIEW!! THIS REVIEW CONTAINS ZERO SPOILERS!!****

My Rating: 1.75 out of 5 stars

My Recommendation: SKIP IT. A dismal and disappointing directing effort from Clint Eastwood that features some utterly embarrasing performances and a painfully thin script.

Hollywood icon Clint Eastwood has long been an avatar for America. From the phenomenal spaghetti westerns of Sergio Leone to Dirty Harry to his genre closing masterpiece Unforgiven, Clint Eastwood has been an archetypal figure embodying America’s sense of itself and its masculinity.

Eastwood’s new movie Cry Macho, which he directs and stars in, isn’t in the same cinematic ballpark as Unforgiven or Dirty Harry, in fact, it’s a pretty dreadful movie, but that doesn’t mean it lacks archetypal insight.

Cry Macho features Eastwood once again mirroring America, but this time he unintentionally reveals a deeply delusional nation in steep decline.

The film tells the story of Mike Milo (Eastwood), a very old ranch hand hired by wealthy Texan Howard Polk to get his wayward teenage son, Rafo and pet rooster named Macho, from Mexico out of the clutches of Rafo’s drug dealing, abusive mother.

It is important at this juncture to unequivocally salute Clint Eastwood for making Cry Macho. Directing a movie requires a Herculean effort. Starring in a movie takes a super-human amount of energy. Clint Eastwood not only directing but starring in a movie at the age of 91 is a stunning and miraculous achievement.

While I have been highly critical of many of Eastwood’s late-stage films, and rightfully so, that does not diminish in my eyes his singular position in the history of American cinema and the breadth of his acting and directing career.

I respect Eastwood’s continued ambition and work ethic (but certainly question his work style) but I refuse to let sentimentality cloud my judgement of his work.

Eastwood has been starring in movies for 57 years, and while he’s never been a great actor, he’s always been a formidable and compelling screen presence. But Clint Eastwood is 91-years-old, and while he’s robust for a 91-year-old, that doesn’t make it any less delusional that he cast himself as a character that is 40 in the book upon which the movie is based. Hell, Eastwood even turned down this same role back in the 80’s when he was a much more age appropriate.

At 91, Eastwood doesn’t just seem old, but elderly and fragile, as he moves like an extra on Night of the Living Dead. The sight of him breaking horses, dancing the night away and punching thugs, beggars belief.

When a woman less than half his age is so overcome with sexual-attraction she tries to seduce him, and another about half his age falls madly in love with him, it’s utterly absurd.

This aggressive self-delusion is the perfect embodiment of the current state of the American empire, which is in a sorry state but sees the ruggedly handsome Clint Eastwood of 1965 in the mirror instead of the more accurate reflection of the feeble, infirm and geriatric Clint Eastwood of today.

This level of delusion is equivalent to those American voters who convinced themselves that Joe Biden wasn’t a dementia-addled, establishment whore or that Donald Trump was anything but a bloated, bloviating reality tv buffoon.

Like so much of America and American culture, Cry Macho is a cheap, sloppy, dramatically and narratively incoherent venture that features some of the worst acting you’ll ever see. When the best actor in your movie is a rooster, you’ve got serious problems.

Eastwood is famous, or infamous, for shooting minimal takes on his films in order to stay on time and on budget. When his cast consists of all-time greats like Morgan Freeman, Gene Hackman and Richard Harris, as it did on Unforgiven, this approach can work incredibly well. When, in an attempt to cut corners and save money, the cast is loaded with unknowns, as it is on Cry Macho, then the results can be frighteningly amateurish, which is painfully similar to the cast of characters currently starring in the stale drama of American politics. Who among us doesn’t think a rooster would be a significant upgrade from Mitch McConnell, Ted Cruz, Marco Rubio, Chuck Schumer, Nancy Pelosi, Alexandria Ocasio-Cortez or any of the other vacuous and vapid villains inhabiting Washington?

Cry Macho, much like Unforgiven thirty years ago, highlights Eastwood wrestling with the darker side of his uniquely American archetype.

In Unforgiven he grappled with the ramifications of the violence he portrayed on-screen and that the American ethos unleashed upon the world. In Cry Macho the meditation is not nearly as profound, but it’s certainly there.

The teenage Rafo, one of the countless two-dimensional, third-world characters in the film that can either be a sinner or a saint and nothing in-between, is uncomfortably desperate to prove his masculinity, as Mike points out when he tells him how odd it is for “a man to name his cock Macho”.

Eastwood saying the lines “the macho thing is overrated” and “they don’t like that macho stuff in America” to Rafo feels like a frank admission that America has become so hyper-feminized that even Clint Eastwood, the archetype of American masculinity, is now admitting defeat.

But the most insightful dialogue comes from Rafo, who confronts Eastwood’s Mike and rips into him, and by extension, eviscerates the notion of American exceptionalism, when he says, “you used to be tough, now you’re weak…you used to be strong, and now you’re nothing.”

That’s uncomfortably insightful as the decrepit Clint Eastwood of today perfectly reflects the current state of America, as he’s delusional, infirm and feeble. The reality is that America pretending it’s anything but a decadent nation in a death spiral doesn’t change that fact, it just maintains the facade for those too frightened to admit the truth.

This is reminiscent of when Rafo continuously defends his pet rooster by telling Mike, “he’s not a chicken, he’s Macho!” Calling a chicken ‘Macho”, doesn’t change the fact that it’s a chicken, and sooner or later it will end up sliced and diced on the dinner table.

I wish Cry Macho was a better movie because it has something to say and didn’t say it very well, but the one obvious take away is that if the once-great but now over-the-hill Clint Eastwood is the embodiment of modern American masculinity, now is definitely the time to cry macho.

 A version of this article was originally published at RT.

©2021

Cinderella (2021) : A Review and Commentary

****THIS REVIEW CONTAINS PLOT POINTS AND SPOILERS!! THIS IS NOT A SPOILER FREE REVIEW****

My Rating: 1 out of 5 stars

My Recommendation: SKIP IT. This movie musical really sucks. Just a dreadful piece of amateurish trash.

Amazon Studio’s new Cinderella, written and directed by Kay Cannon, is a jukebox musical that sets out to upend the old-fashioned fairy tale by injecting a powerful dose of girl power into its traditionalist veins.

Starring pop singer Camilla Cabello this woke re-telling now streaming on Amazon Prime, which might have been considered ideologically edgy in 1956, is a bland, flat concoction that looks as unappealing as it sounds.

To promote the new movie, cast members Cabello, Idina Menzel, Billy Porter and James Corden (also a producer of the film) recently got into costume and did a flash mob at various Los Angeles intersections where they sang the grating Jennifer Lopez hit “Let’s Get Loud”.

After having seen a video of this occurrence, which included Corden sexually thrusting his hips in a mouse costume, I’ve been, like Winston Smith, haunted by rodent filled nightmares.

After having watched the movie itself, I only wish I could’ve been at that intersection when the mob of the thirsty and famous broke out and done the world a favor by running over every one of these annoying fools. At least then I could’ve spent the hour and fifty-three-minute run time of the movie hosing Corden’s copious innards from the underside of my car rather than suffering through his bloated performance on screen. (It is important to note that this paragraph is not an endorsement of hit and run or encouragement of violence of any kind against anyone, particularly James Corden…I am just making a dark joke at that annoying fat fuck’s expense.)

Putting the Cinderella story through the woke wash cycle seems like a painfully-typical-for-the-times, Disney channel inspired, algorithm assisted experience. The plot they came up with was that the new Cinderella is a fashion designer who, along with all the other women in the kingdom, is suffering under the patriarchy and its sexist traditions.

As everyone knows, Cinderella is supposed to marry the prince, but in this new wokelandia, she instead literally says, “I choose me!”, and decides on her blossoming fashion design career over love. You see, this Cinderella doesn’t want to be confined to the basement or the Royal box. She wants to toss the glass slipper and shatter the glass ceiling. You go, girl!

Of course, Cinderella ultimately gets to have both her career and love when Prince Robert, played by Nicholas Galitzine who, how do I put this…doesn’t exactly seem like the type of guy who is into the ladies, gives up his bollocks, oops, I mean his claim to the crown, and follows Cinderella in her fashion career.

You’ll be glad to know that Prince Robert’s sister, Gwen, an ambitious Hillary Clinton type bursting with so many great ideas that none of the men ever listen to, now becomes ruler of the kingdom. Girl Power rules!!

If that all sounds really egregiously dreadful to you, then you are not alone.

The problems with Cinderella aren’t just the relentless girlboss bullshit, it’s also the fact that the movie looks and feels like a bunch of ten-year-olds lip-synching to the radio as they put on a play in their grandmother’s backyard.

It has also boasts a nearly incoherent script, is amateurishly directed, embarrassingly choreographed and abysmally acted. But besides that, how was the play Mrs. Lincoln?

A big problem with the film is that its lead, Camilla Cabello, is an unappealing and unattractive screen presence who seems less a fairy princess in waiting than a rookie waitress stumbling through her maiden shift at a renaissance fare.

The first forty-five minutes of the movie are run of the mill garbage, but then the awfulness goes into hyper-drive when the king of crap arrives, James Corden, who in an uncomfortable bit of typecasting plays an annoying fat mouse.

To add insult to injury, at about the same time Billy Porter (acclaimed star of Kinky Boots and Pose) brings his gay minstrel show to the festivities in the form of the character Fab G, which is described in the film’s promotional material as a “genderless fairy godparent”. Fab G is, you guessed it, “FABULOUS!”, but unfortunately is not genderless, as she describes herself as a “fairy godmother” in the film, which horrified me no end as it seems aggressively binary. Cancel Cinderella for its binary conformism and trans-hate!

As for the rest of the cast, Pierce Brosnan and Minnie Driver play the king and queen and their work seems to embody the attitude that ‘the mortgage ain’t gonna pay for itself’, which as we all know…it isn’t.

Idina Menzel plays the wicked step-mother, but thankfully she isn’t really wicked because women aren’t capable of being bad in wokelandia because they have no agency, instead the wicked step-mother is just a misunderstood victim of the patriarchy.

The music in Cinderella, which features songs from Janet Jackson, Queen, Madonna, Ed Sheeran among many others, falls decidedly flat because the performances are dull and the arrangements so predictable, they seem to be done by a second-grade music teacher.  

I understand this is the world we live in and we have to suffer through these uber-woke movies and tv shows that only care about “the message” and not the quality of the product or its entertainment value, but this feminist monstrosity is beyond the pale.

It astounds me that in our already hyper-feminized to the point of absurdity culture, which denigrates men at every turn and intentionally conflates true masculinity with toxic masculinity, that Hollywood still feels the need to so aggressively indoctrinate young girls and boys into this rancid woke nonsense.

We’ve become a vapid and vacuous nation of clowns, cuckolds and eunuchs, and Amazon Studios, James Corden, Billy Porter and the awful new Cinderella are a sign of how far and how fast we’ve fallen, and we aren’t getting up.  

 A version of this article was originally published at RT.

©2021

Candyman (2021): A Review and Commentary

****THIS REVIEW CONTAINS PLOT POINTS AND MINOR SPOILERS!! THIS IS TECHNICALLY NOT A SPOILER FREE REVIEW!!****

My Rating: 1.5 out of 5 stars 

My Recommendation: SKIP IT. This charmless film eschews entertainment and thrills in favor of relentless preaching of ugly race-based politics and revels in the notion that audiences will find catharsis for black pain watching violence against whites.

The new horror movie Candyman made news this week for being number one at the box office, but it should have made news for how virulently it espouses hatred and violence against white people.

Candyman is a direct sequel to the 1992 film of the same name that, despite lackluster reviews and tepid box office, became a cult classic as its title character, the hook-handed, serial-killer demon conjured when you say Candyman five times into a mirror, was sort of the black Freddy Krueger.

The new film tells the story of Anthony, a black artist trying to navigate the white art world, who stumbles upon the urban legend of the Candyman and exploits the story for his new art project to murderous results.

The Candyman character/myth embodies black pain from white violence. As urban prophet Colman Domingo declares in the film, “Candyman is how we deal with the fact these things (historical white violence against blacks) happened…that they’re still happening!”

Candyman is one of those tiresome pieces of black grievance cinema for which the film’s co-writer and producer, Jordan Peele, who directed Get Out and Us, has become so famous. It’s basically a celebration of black victimhood searching for catharsis through violence against whites.

Whether its obnoxious art critics, mean white teenage girls, or evil white cops, every white person in the film is irredeemably awful, and every one of Candyman’s ten victims is white.

It’s no shock that a cinematic charlatan like Jordan Peele would want to update Candyman for the vacuous Black Lives Matter generation, as he’s made his career by ham-handedly playing the racism card and inciting guilt from white liberal film critics. These critics, an integral part of the woke entertainment industrial complex, then do their part by writing the most positive but unconsciously patronizing and paternalistic reviews of Peele’s middling and mediocre work.

Not surprisingly, like Peele’s other insipid creations, Candyman is generating a bevy of undeserved critical love. Peter Travers of ABC is a perfect example of the reflexively deferential assessments lavished upon the movie by white critics.

Travers opens his review with an eye-rollingly inane quote from director DaCosta who claims, "On one level, the character is a myth and a monster, but as we know, America creates monsters out of Black men all the time."

Speaking of eye-rolling, Travers signals his virtue so hard with gems like “the Candyman spectre emerges as a symbol of community revolt against white violence to Black bodies“, I worried he might have given himself a hernia writing his review.

Not to be outdone, The New Yorker’s Richard Brody gushed,  “The symbolic elements of this new “Candyman” have a raw and furious power—the anguished bearing of witness and the burden of unbearable, unspeakable knowledge, and the silencing of it by the oppressive indifference of (white) society at large.”

When I watched Candyman I saw none of those things, all I saw was a visceral and virulent hatred of whites cloaked in a didactic, pedestrian piece of Peele-esque racial political propaganda.

The film is one of those middling, moronic, mind-numbing messes of a movie where characters incessantly and tediously explain the film’s social and political views because the writers are viciously allergic to subtlety.

For instance, the main character, Anthony, titles his Candyman-inspired art exhibit “Say My Name”, which is an obvious nod to the “Say Her Name” chants surrounding Breonna Taylor’s killing by police in 2020. How clever.

This level of obnoxiously dim-witted, simp-inspired anti-nuance permeates the entire ugly film, most particularly in the end sequence, which is so ridiculously and egregiously adolescent it actually made me laugh out loud in an empty theatre.  

The funny thing is that critics like Travers and Brody actually do recognize that the film is an incoherent pile of excrement, but they’re such cinematic cuckolds they force themselves to couch their criticism in long-winded, flowery praise of what they deem the film’s righteous political premise, instead of its egregious lack of execution.

For example, Travers admits, “You can fault the film’s heavy messaging but not its blazing passion for racial justice and the need to see the demon inside ourselves.”

In defiance of Travers’ decree, I fault the film not only for its “heavy messaging” but also for its “blazing passion for racial justice”, because that blazing passion is what blinded the filmmakers and forced them to eschew entertaining for “educating” its audience in the anti-white woke worldview.

Brody takes a slightly different route than Travers and absolves the filmmakers of their amateurism by instead blaming the horror genre itself for the film’s fatal flaws.

Yet for all its symbolic heft and keen-eyed flair, there’s a scattershot quality to “Candyman” that has to do with the seemingly inescapable demands of its genre source. The horror-film combination of constrained tautness and calculated gore keeps some of the themes from fully developing and leaves narrative loose ends dangling.”

A more accurate assessment is that when a creatively bankrupt writer/producer (Jordan Peele) and an artistically and cinematically bereft director (Nia DaCosta) team up to exploit shallow horror intellectual property in order to push black victimhood and truly disgusting anti-white hatred, you get the noxiously stale nonsense that is the new Candyman.

My recommendation is that rather than watching this movie on a screen you spend an hour and half trying to conjure Candyman through a mirror. At least then if the hook-handed demon shows up, you’ll be put out of your misery much sooner.

 A version of this article was originally published at RT.

©2021